What is apparent in it is the oneness of its appearance and the number of its notables

[ And if there are multiple appearances, then what is the multiplicity of appearances ]

The truth requires from the monotheists, who were described as monotheism, to unite it in terms of its identity, and if there are many appearances, then what is multiple of the apparent, so they do not see anything except that He is the visible and the seer, and they do not ask for anything except that He is the seeker, the request, and the desired, and they do not hear anything except that He is the hearer, the hearing and the audible. The dispute is only carried by the contradiction, which is the similar and the opposite, and it is the same thing that is similar here, as the two opposites may be what is not equal to the opposite, unlike the opposing ruling.

[ God created the apple to have color, taste, and aroma, and not crowding out its essence ]

That is why he denied the truth that proverbs should be given to him because they are opposites that contradict the reality of what he should be and does not contradict what he was called by, as he denied the analogy and said there is nothing like it and He is the Hearing and Seeing. Or two smells in that part that is not divided, then two are not valid, because they are two examples.

[ What the truth requires from the monotheists is not to compete, so that the Lord remains Lord and the servant is a slave .]

Rather, the truth requires from the monotheists not to compete, so that the Lord remains a lord and the servant a slave. And descending, leveling and laughing, these are the descriptions of the servants, and I said that there is no competition, this is a deity that competed with slavery. Based on its origin, if I say that lordship is what is the essence of identity, we said lordship is the ratio of identity to an eye, and identity to itself does not require kinship.

[ imposed point in line ]

The truth necessitated from the monotheists that they unite every matter so that competition would rise, and conflict would cease, and permanence would be true for the world. Then what is the meaning of eternity with the reasonableness of eternity, which is your saying that it is still, if not for the imposed point in the line that resembles the now, what a difference between eternity and eternity as we do not differentiate between the past and the future by the absence of the present Time, except that the point is the Lordship, so it differentiated between identity and notables, which is called appearances.

[ Give the truth what it requires of you if it requires it ]

So give the truth what it requires from you if it requires it. We are what we have given you, but we have given to what is required, so do not speak to us in a language other than our own, for you are the one who said, and we did not send any messenger except in the language of his people.

(Question eighty-eight) About the required truth What is the truth?

The answer is called the truth a right because it is required of His servants in terms of their notables and in terms of their being the manifestations of what is worthy, since the truth is not sought except by the truth, and it is the knowledge that comes after the eye, and it is what is required of the one who is required of him what he gives him if he asks him, your Lord has written mercy on himself, that is, he obligated it, and it became a right on him. And it was a right upon us to help the believers, for He is the Truth and no one else.

[ The notables are manifestations of the truth in them. ]

So, if the objects were not worthy of being manifestations of what the truth appeared in them, and he was not wise, what would have been necessary for the defect in that, and if the identity was not worthy of appearing in these concrete manifestations for the emergence of the authority of the Lordship, it would not appear in these objects because the thing does not appear in itself for itself, then no There must be an eye in which he appears to her, so that he bears witness to himself in appearance, so he is called witness and witness, because notables are not worthy. That is why he said: Your Lord has decreed mercy for Himself, and He did not say that notables deserve mercy.

[ The eye of truth, the chiefs of creation ]

So tell the truth that the truth is *** besides it, it is the truth in the truth

I did not see with my own eyes but my eyes *** So the eye of truth is the eyes of creation