The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
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[ created right ]

 After the truth, there is nothing but misguidance, so how will you be directed?

[ Truth is Existence and Misguidance in Relationship ]

So the truth is existence and misguidance is confusion in relation. The truth is revealed, and the truth is revealed, and the truth is revealed, and the truth is from God in terms of who is our Lord, and whoever turns away from the truth, where does it go, then where are you going? It is nothing but a remembrance of the worlds, the owners of signs and evidence.

[ The given is the giver and the taker is the given ]

The right that is asked about in this question is the requisite that necessitates from the monotheists for what we have mentioned, so it is called a right for the necessity of its existence for itself. And he who requires is the truth, and he is the essence of the truth

(Question eighty-ninth) And what did it start?

The answer: the pronoun refers to the truth and its beginning from the first name by which the truth is called. The Almighty said He is the First, the Last, the Outward and the Inward, and He is All-Knowing of everything. His primacy and his primacy are only in appearances

[ The Eternal Self is not described as priority ]

Its appearance in the first intellect, which is the Supreme Pen, and it is the first thing that God created, so it is the first in terms of that appearance, because it is the first of existing things about Him. The fever is one of his identity, the wise one who should praise him, his conscience returns to God who has the dominion of the heavens and the earth, and that is why their family praises him because they are oppressed and confined to the grip of the heavens and the earth. In another, and it is the pronoun that refers to God over all things, the Almighty, that is, the object of fixed objects. He says that they are under divine power. The first is the pronoun that refers to God from God. The Divine Pen appeared, which is the first intellect, and the eye was not an appearance except with the appearance of the truth in it.

[ The first is God and the mind is a veil over it ]

The first is God and the intellect is a veil over him and a curse upon which the attributes follow, and since all objects are manifestations of their affinity to divinity one ratio in terms of what manifestations are called the other, then he is the last of the races, not the lastness of persons, and he is the first with the primacy of races and the primacy of persons because he only created one eye and it is the Pen Or the mind, however you like, you called it, and since the world has appearances and innermost parts in terms of what is apparent, He, Glory be to Him, is the apparent in proportion to what is apparent from it and the inward in proportion to what is hidden from it, and He is the All-Knowing of everything, the objectivity of objects and the objectivity of existence in terms of its types, types and persons. first mind

The Prophet, may God bless him and grant him peace, said, The first thing God created was the mind.

And it is the truth with which He created the heavens and the earth, and this one walked with us in his question about justice in the twenty-eighth of these questions.

(Question ninety) What did he do in creation?

The answer is if his saying about creation is from their being predestined, then creation, which is the state of action.

[ Man is created in the image ]

And that is because God Almighty said to man, And man should not mention that We created him before any of His predestination. And he was not a thing that alerted him to his origin, so he blessed him with the objectivity of existence, which is the exact existence of the apparent in him. His upbringing is because he was created in the divine image and that he is the sum of the realities of the whole world. If he addresses him, he addresses the whole world and addresses all of its names. As for the other aspect that should also be said and it is below this in that it is intended by discourse, and that is that no one claims divinity other than him from all creatures and disobeys the creation of Satan and the end of his ignorance He saw himself as being better than Adam because he was from fire because he believed that he was the best of the elements, and the ultimate in disobedience was that he commanded to prostrate to Adam, so he was too arrogant in himself to prostrate to Adam because of what we mentioned and he refused.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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