He acted upon it in terms of his intellect, and whoever acted upon it according to his intellect may not act upon it in terms of his law. You look at it to put the mediators between you and them to the luminous structures and minds that are abstract from matter.

[ Standing with the Lord on the feet of pure servitude ]

And I have neither seen nor heard from one of those close to him that he stood with his Lord on the feet of pure worship, so the supreme assembly says, Do you place in it those who cause corruption in it?

They say that if this gang perishes, you will not be worshiped on earth after today

All of this is due to the overpowering of jealousy over them and haste, because man created calves.

[ The light of servitude is alike from the light of Godliness .]

And everything that was insulted in a certain position and was slandered by that station, the owner of that station was not characterized in that case by the perfection that he deserves, and if it is from perfection, then the light of worship is equally from the light of Lordship, then it is from its impact, and as much as it is insulted in slavery, it is insulted in Lordship, even if it is like this A mug does not slander and does not affect natural happiness, but affects scientific happiness, and the most general degrees in that are two degrees: the degree of haste with which man was created, and the degree of negligence upon which man was formed. I did not have any knowledge of the Supreme Caliphs when they dispute, and the Supreme Cults are not disputed except in terms of the natural appearance in which they appear, such as the appearance of Gabriel in the form of Dahia, as well as their appearance in the luminous structures. About these temples, there is no strife or strife, because there is no structure.

in all respects is perfection that does not accept addition or deficiency .

Unity in all respects is perfection that does not accept deficiency or increase, so see where it is, not in terms of the one with it. Asmaa, so where is the avenger, the severe punishment, the omnipotent, from the merciful, the forgiving, and the gentle. So the avenger demands that revenge take place from the avenger of him, and the merciful asks for revenge to be lifted from him. Everyone looks at the thing according to the judgment of its truth. So there must be a dispute for the appearance of the sultan. Which is better, so he commanded him to argue that the divine names require, which is his saying in the way that is best, as

It is stated in Ihsan that you worship God as if you see Him

If he argues for good, he argues as if he sees his Lord and does not see his Lord arguing unless he sees him in terms of what the divine names demand of contradiction, so know that

[ veil of inattention and haste ]

Nothing prevented me from attaining this position except negligence, and there is no negligence between me and it, and it is a veil that cannot be lifted. The secret of the Lordship is invalidated in the right of this person, and he is what Sahl bin Abdullah referred to, or whoever was saying that there is a secret of Lordship, if it were revealed, it would invalidate the Lordship, but it is possible to obtain by looking at himself, but I do not know whether the self requires its attainment and its appearance in existence or not, except that I know that it has not occurred Despite this, I do not despair of attaining it even though I know that it is impossible. The counselor himself should approach this position as hard as he can. As for those who say that imitating the Divine Presence is the effort of energy, which is the creation of names, that it is the essence of what is desired and perfection, then it is correct in the field of behavior, not in the nature of obtaining. He is the essence of truth and the thing is not similar to itself, so the highest manifestations are the manifestations of plurality, and it is the eye of differentiation

(Question eighty-seven) What does the truth require from the monotheists?

The answer is no crowding

[ He is the apparent in terms of appearances and he is the inner in terms of identity ]

This is because God, for what is called the outward and the inward, denied competition, as the outward does not crowd out the inner, and the inner does not crowd out the outer.