His words to the messengers are known only to the messengers, and we have no taste in it, and if we knew him, we would not know him. In His words, the Most High, to the messengers who are the inheritors, the messengers of God s messengers, when they called to God with insight, and the shirk of the Messenger of God, may God s prayers and peace be upon him, in the call to God had insight between him and those who followed him, so know from where we speak, to whom I speak, and whom we show. You specified me and I have no limit, so we say this is what you say in the language of knowledge, and you addressed us in the language of faith, so we believed

So I said, Whoever approaches me by an arm s length, I will draw near to him by an arm s length, and whoever approaches me by an arm s length, I will draw near to him by an arm s length

We have not defined you except by your limit, for you have defined yourself with us and you have defined us with you. Otherwise, how can we limit ourselves, so how can we limit ourselves and make faith in what we have mentioned a closeness to you? This is your words and the language of faith, and we have no courage to say what you said about yourself, so he says: You have believed this is the language of faith.

[ Approaching happiness and self-knowledge and its problems ]

A group of them says, We have come close to our happiness. He says, Your happiness is present with you, and I have not been with you in the event that you seek closeness to it. He knows that he knows himself, because the knowledge of witnesses conceals the knowledge of the witnessed, so your request for proximity to knowledge of what is known is not correct.

[ Belief of closeness to knowing the truth and the impossibility of that ]

If a sect says, and you must say, We believe that we are close to knowing you, then he says to them, How can someone know something like Him? The non-existent is similar to him in that he is nothing and he is not similar, so there is nothing like him, and there is nothing like him. Messengers and the reality of a messenger is that it is between a sender and a recipient and he is carrying a message to them in order to act according to what that message requires. They did not accept the message, so the Messenger was among those who were close to them, and the one who was sent to them was not close to them, so they were among those who were deported

(Question sixty-six) Where will they take refuge on the Day of Resurrection?

The answer is to the leg of the throne, and on the Day of Resurrection it has many places. On the Day of Resurrection, the messengers will take refuge from the throne in every place to the place in which the divine rule is manifested that befits that home.

[ The messengers will be in places on the Day of Resurrection in front of the truth like a gecko before the king ]

In the place of the Resurrection, the Messengers will be in front of the Truth, Glory be to Him, like the gecko in the hands of the King, and the closest of them in rank is the one who is lower than the one around two corners, which is the meeting of the diagonals of the circle. The Days of Resurrection, so they refer to the name that contains the answer to that particular question

(Question sixty-seven) What are the ranks of the prophets and saints on the Day of Visit?

The answer is that when God gathers people on the Day of the Visitation in the Garden of Eden on the dune of white musk, He sets up pulpits, beds, chairs and mattresses for them.

[ Prophets of Laws and Followed Prophets ]

The prophets are of two ranks, prophets of laws and prophets of followers. The prophets of laws are in the second rank of messengers, and the follower prophets are in the third rank. The third rank is divided into two parts, a section called prophets and a section called guardians, and the rank of the saints is by the general name.

Seeing knowledge and seeing faith

On the day of the visit, then every prophet took the knowledge of his Lord from his Lord in a belief that was not likened to an intellectual view, then he sees his Lord with the eyes of his faith, and the guardian who follows him in his belief in his Lord sees him through the mirror of his Prophet. And a vision of faith, and likewise if the Prophet has in his knowledge of his Lord an intellectual vision, he has two visions: a vision of knowledge and a vision of faith

[ Parents of periods ]

If the guardian is one of the guardians of the periods, and his knowledge of his Lord does not come from the divine knowledge that the messengers came with, and their knowledge of their Lord is either from sight or from the divine transfiguration of his heart, or both, then such people are what they are people of insight into the rank of people who consider vision, even if it is