God spoke to the Bedouin in the tongue of His Messenger, may God bless him and grant him peace, for the Messenger of God, may God bless him and grant him peace,

He is the one who recited the Qur an and the Qur an, the word of God. He the Most High said, Whatever remembrance that comes to them from their Lord is innovated because it happened to them, even if it is ancient in the same matter in that it is God s word.

He, peace and blessings of God be upon him, said in Umar that he is one of the hadithers if there is one of them in this nation

And I want His speech, the Most High, with His friends, not with the prophets and messengers, for tastes differ according to different ranks.

[ Talking Conversation Discourse Soliloquy Conversational ]

So complete the hadiths who understood about God what he told him about everything, and they are the people of absolute hearing from the truth. If they answer him with it, then it is a hadith. For the truth does not happen to Him, for He, Glory be to Him, narrates to whomever He wills of His servants, and none of them narrates to Him, but they converse with Him and conspire with Him like the Mujahideen. Taste, but it is science of transmission or science of thought and nothing else

[ God's Speech in Silences ]

As for the hadith of God about the silent ones, it is, according to the common scholars of drawings, a conditional hadith, i.e., he understands from his condition such and such, even if he uttered, he would utter what this understanding of it understood from him. The people said about such a thing. They went out, the Almighty saying, and that something is not praised by his praise and his saying, We have presented faith in the heavens, the earth, and the morte, so that he would be in the authority of the people, and there is no one who listens to it. The speaker is among the people, and the voice is among those who have voices, so we have nothing in existence that is silent at all. Rather, everyone speaks praises to God, just as we do not have in existence a speaker at all in terms of His essence. God is the One who has pronounced everything, so speech in appearances is the origin, silence in them is a presentation in the right of the veiled, silence in the visible is the origin, and the words heard from them are presented in the right of the veiled, so those who have the letter and the voice have an excuse for these and for those who deny the voice and The letter is also an excuse for them. Ended part eighty-four (In the name of God, the Most Gracious, the Most Merciful)

(Question fifty-five) What is the hadith?

The answer is what the listener receives if he hears it with it, not with his Lord, then that is the hadith and nothing else.

God Almighty says: I was his hearing with which he hears

[ For every divine name there is a proportion of words ]

So know that describing Him as Hearing is Himself, and there is no excess. And know that the realization of this is that every divine name has a proportion of speech, and man is subject to different states of mind and sense, and that is that divinity gives that to itself. Every situation in the universe is a specific divine affair, and it has been established in the divine science that the Almighty does not manifest itself in one form of two persons, nor in one form of a person twice, and every word is permitted to him, so that speech for this state of this manifestation is expressed in the hadith. People are those who understand that it is a hadith, and among people are those who do not know that, rather they say such-and-such appeared to me, and he does not know that this is from the hadith of the truth with him in himself, because he has forbidden the eye of understanding about God in what he thinks is a thought.

[ All thoughts are from the divine hadith ]

And those who divided thoughts into four, that division does not occur in the hadith, for the hadith is a hadith in every section, but the divisions occurred in the entities from which he understood what was intended by the hadith. The divine in the royal mind is the near name as he receives from the divine hadith in the psychological mind, the name of the seeker as he receives from the divine hadith in the divine mind, the keeper of the name. These thoughts are all from the divine hadith that only men of God feel

[ All talk is an old accident ]

The whole world is on its layers, they are still talking