The sustenance of understanding from Him, the Most High, and He knew Him. That is the narrator, and he is one of the people of hadith, and he knows that everything he heard is hadith without a doubt, even if its titles differed, such as al-Samar, al-Munajaat, al-Munagha and signs.

(Question fifty-six) What is the revelation?

The answer is what the reference in place of the phrase falls to without a phrase, for the phrase is permissible from it to the intended meaning. That is why it was called a phrase other than the sign which is revelation, because it is the same referred to, and revelation is the first concept and the first understanding, and there is no haste than that the eye of understanding is the same as the understanding of it. This joke did not happen to you, because you are not the owner of a revelation. Do you not see that the revelation is speed, and no speed is faster than what we have mentioned?

[ Verily, when God speaks the revelation as if it were a chain on a safflower ]

This type of speech is called revelation, and since it was this metaphor and that it is a self-revelation, that is why it was mentioned in the report that if God spoke with revelation as if it were a chain on a slate, the angels were stunned, and when the Lord manifested himself to the mountain, the mountain hit you, and it is the veil of Moses. Who made the mountain Dhaka, so Moses fell down in shock, until when his hearts were shaken, they said: What did the one who said your Lord said?

[ Revelation is that whose effect is accelerated by the words of the truth in the mind of the listener .]

[ Revelation is more powerful in the spirit of the one who is inspired to him than his nature ]

For this reason, the violator cannot be imagined if the speech is revelation, for his authority is stronger than he can resist, and we inspired the mother of Moses to breastfeed him. In the grave in a coffin is one of the most dangerous things, so it indicates that the Revelation is more powerful in the soul of the one who is revealed to him than his nature, which is the very essence of himself. If you find an effect of that by planning or detailing or thinking, then you are not the owner of revelation. If he judges you, blinds you, deafs you, and prevents you from thinking and planning, and he passes his judgment on you, then that is the revelation, and you are then the owner of revelation, and I knew at that that I raised you and your position to catch up with those who you say are below you from animals, plants and inanimate objects

[ Man in terms of his totality is ignorant of God until he learns, and in terms of his superiority he is aware of it ]

(Question fifty-seven) What is the difference between prophets and hadiths?

The answer is the mandate, for prophecy must include the knowledge of the mandate, and there is no mandate in the hadith of the hadiths in general and head.

[ The Prophet who has no law regarding what is revealed to him ]

The prophet who has no law in what is revealed to him is the head of the saints and the collector of the stations of what the divine names ordain from the laws of the prophets of legislation who take through the mediation of the faithful spirit from the eye of the king and the speaker has nothing but hadith and what it produces from conditions, actions and stations. Every Muhaddith is a Prophet