With what he knew of the names by which he did not take charge of his angels, including the caliphate, which is his saying: I am making a caliph on earth. Representing the truth by saying a successor to what they say is the one who corrupts it and sheds blood.

[ The caliphate, which is the meaning of acting on behalf of God in His creation ]

As for the questioner s intent, he wants the caliphate, which is in the sense of acting on behalf of God in his creation, so He established it with the apparent name and gave him the knowledge of names in terms of the properties they are about which emotions are about, so he disposes of them in the world, because each name has a specific form of action in the universe known to him who knows the science of letters and their arrangement. In terms of what they are labeled, and in terms of what they are pronounced, and in terms of what they are illusion in the imagination

[ Characteristics of letters are numbered, pronounced and illusory in imagination ]

Some of them have an impact on the higher world and the revelation of spirituality with them if they are mentioned or written in the world of the senses, and some of them have an impact on the tyrannical world of the spiritual jinn, and some of them affect the imagination of every imaginary and in the sense of everyone who has sense, and some of them have an impact on the side except the neighborhood of the highest who It is the locus of lineage, and only the prophets and messengers, may God s peace be upon them, know this one influence and its names, and they are the names of the legislation and the work of those laws. It is understood from machines that are only for the same quantities, quantities and qualities

[ Adam is a substitute for the name God, and this name is his interior .]

And He, the Most High, said, And He it is in the heavens is a deity, so He brought the identity with what should appear in the heavens from the divinity by the name that belongs to it, and on the earth there is a deity by the name by which He should appear on the earth from being a deity. Which are about the divine names that are specific to the land where his caliphate was in it and so is every caliph in it and for this he said he made you successors on the earth, meaning that we succeed each other in it in that rank with the existence of a differentiation between the caliphs in it and that is due to the different times and different conditions, so this condition and time gives the matter what is not He gives him the time and the situation that was before him and the one that will be after him. That is why the verses of the prophets differed according to the times. The verse of each successor and messenger is from the proportion of what is apparent and dominant over that time, and the conditions of his scholars, whether it was medicine, magic, eloquence, and the like, which is his saying and he raised some of you above others. degrees He says to the caliphs to test you in what has been given to you that your Lord is swift in punishment and that He is Oft-Forgiving, Most Merciful.

[ The caliphate of the Sultanate and the king is the divine rule ]

This system strengthens that he wanted the caliphate of the Sultanate and the king, which is the divine authority, and its greatest effects are the action with the intention, in that the soul speaks, not in terms of the letter and the usual sound in verbal speech. The faces are with the group of our companions, and the reason they fall into this dilemma is the ruling on behalf of God, who, if He wants something, and it expresses in us with determination, He says to Him, Be, and it is, and it is expressed in us by speech or speech, according to what befits the one attributed to Him. He found the formation, and it is not possible for his representative, who is the caliph, to be more eloquent in the formation of those who appointed him, so they did not limit themselves to the determination without the speech of the soul.

[ Three things are necessary for the existence of formation and production in the known .]

As for us, we say this in its place, and it is true, except that the Essence has missed what it deserves, because the rank does not make sense without it, so the fact of the rank is about the Essence without a doubt, because the Essence seeks it for a subjective request, not a request that depends on a determination and a saying, but rather the eye of its intention and its saying is the essence of itself, so the being of divinity is its It is what is about the Essence of the Caliph in that it is a Caliph, so it is the contentious Essence, not the Essence of creation, which is the genesis of his body and soul, and with this, the three ratios of the existence of the formation of a mind must be found in the scales of the sciences and the law. This pronoun, which is the nun of our saying, is the same as the existence of His Essence, the Exalted, and a metaphor for Him, so this is one matter, and His saying if we want it is a second matter, and His saying that we say to it, Be a third matter, then it is what He wants, saying that it will undoubtedly be about formation. Production in science in order of introductions