The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
  previouos page

Contents

next page  
 

Page 62 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Nor with existence, which is the realization of the hearts from what has been mentioned, so the possibilities are not limited to them in the darkness of themselves and their eyes, we do not know anything unless they are a manifestation of his existence, and he is what the possible benefit from it, which is the saying of the Almighty on the light of his Lord

[ You are in the darkness within you and you are in existence in it ]

So he created here in the sense of predestination. He the Most High said, and He created everything so He ordained it in a measure, so He decreed it for them, and they were not manifest, but they were able to appreciate it. An effect in that image is what the engineer conceived without an example and the verse of this place is his saying He manages the matter, He elaborates the verses, so that you may be certain of meeting your Lord. That is, your transition from the existence of this world to the existence of the Hereafter is closer to your existence than you are in a state of non-belief in your state of darkness. And you are in existence in it, except that you have transitions in its existence, and your darkness accompanying you never leaves you, and a sign for them is the night, from which we separate the day, so if they are oppressed, he did not say, We make them in darkness, but existence, that is, the disappearance of your eyes of light that have no darkness. And if the darkness were not a nihilistic ratio, which is the fact that your concrete selves are non-existent, then the darkness would be from the totality of creation, and the darkness would require that it be in darkness, and speech in that darkness is like Speech in the first and in sequence, for his saying that God created the creation in darkness may mean by creation here creatures and darkness, if it is an existential matter, then it is created, then it is also in darkness, and if the creation here is a source as if he said God s destiny is in the darkness, that is, in the non-existent, meaning those objects and look at His saying, the Most High. He creates you in your mothers' wombs, creation after creation in three darknesses.

[ Confirmed Objectivity and Negative Objectivity ]

Moreover, God Almighty is in the hereafter. If God wants to change the earth, the creation is in the darkness without the bridge. The darkness wakes them up between every station, if God wants to create them in another world, that is, He creates them with another genesis that were not in their eyes, so they know the change of conditions over them that they are under the rule of the omnipotent, so they are in a state Their existence is like their condition in nothingness, and for this reason, the Almighty, has alerted our minds by saying, And man does not mention that We created him before, and he was not a thing. Be an existential word from the Genesis, so he called it a thing in the event that it does not have a negated thing in it, and it is not a thing. In which God created the creation, the denial of this thing about them and the denial is a pure non-existence in it. The commentators have mentioned the meaning of his saying in three darknesses, and the purpose is only what the author of the question mentioned. As for the verse, its matter is known to the scholars by God has a special creation, which is the creation in the womb and nothing else. End of the eighty-second part

( In the Name of Allah, Most Gracious, Most Merciful )

(Question twenty-first) So what is their story there, meaning the story of the creatures?

The answer is their story there, waiting for the truth to clothe them with the light of existence.

[ The veiled light in the eyes and the veiled light in the darkness of the night ]

On the Day of Resurrection, there is no single light on it, and people do not seek on it except in their lights, and none of them walks with others in its light as

He, peace be upon him, said: Pray for those who walk in darkness to the mosques with complete light on the Day of Resurrection

It is the combination of the two lights, between their hidden light in their eyes that appears there, and the concealed light in the darkness of the night, which the lamp acts for in negating that darkness by walking.

[ The mosque is the house of God that he seeks to pray for ]

And the mosque is the house of God that he seeks to pray to him. Likewise, this light does not come to them except at the time when they are called to see their Lord, whom they have spoken to here, so they walk at that time in the light that was covered in the darkness in which they sought in the morning and evening prayers to the mosques, and waiting for them is waiting for a condition, they are not They are described in that darkness by knowledge, because being characterized by knowledge is subordinate to existence, and they do not exist, but rather they are in their substance that is subject to the saying of Genesis.

[ Darkness is a circumstance for creation ]

And when he made darkness a circumstance for creation, he also said there, and he brought evidence of the circumstance, so they are capable of estimation, and if his saying in darkness is in the place of the situation from the Creator, then what is meant by it is the blindness that is above air and what is below it


Konya Manuscript
futmak.com - Meccan Revelations - Page 3531 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3532 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3533 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3534 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3535 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3536 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3537 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3538 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 62 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!