The Meccan Revelations: al-Futuhat al-Makkiyya

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air who

The Messenger of God, may God s prayers and peace be upon him, affirmed him in this capacity for the Almighty s truth when he was asked, Where was our Lord before He created creation? He, may God s prayers and peace be upon him, said, He was in a blindness, above which there is air and what is below it is air.

So it is clear that his disposition of things is on desires, because when he was about that existence with what is a name for the clouds in place of discharging the passions, he denied that there is air above that blindness or air below it, for he has permanent steadfastness, neither on air nor in air, for the question occurred with the name Lord and its fixed meaning is said Lord in the place if He stayed in it and proved it, and the answer matched

[ Blindness is like existence: old in the old, happening in the newly created ]

And He did not describe the Truth Himself in His creatures except by saying, He manages the matter, He separates the verses. His verses do not turn the hand of desires, because his blindness does not accept desires, and that blindness is the matter that we mentioned that it is in the old and in the newly updated, and it is like your saying or the specific of your saying in existence. It is a divine description, and as it is a description of the world, it is a description of my being

[ Old Speech and Updated Remembrance ]

The Almighty said in his ancient and eternal speech: Whatever remembrance comes to them from their Lord is a newly created thing, so we describe it as an occurrence because it was revealed to a person who had been updated because it happened to him that he did not know. His majesty deserves it. We said undoubtedly at its feet, for it is transcendent to establish the attributes that occur in him, for the word of truth is ancient in itself, ancient in relation to him, and it is also updated, as he said with the one who was revealed to him. For if the occurrence of the creature was elevated, the ratio of the foot would not be correct and did not make sense, then the lineage that has opposites would not be intelligible except with its opposites.

(Question thirty-two) and how is the adjective of the ingredients?

The answer is the quantities are the subjective qualities of things, they have no attribute.

[ The Three Orders of Verbal Formal Subjective Limits ]

If he meant by his saying an adjective of predestination and making it an adjective in that you express it with a command that is the same after your knowledge of this, then say that this is an adjective of predestination, and if you want the truth, then there is no adjective of quantities, because a thing is not an adjective for itself. He said: So if I described the thing by itself, I said if it is not a compound, then the description in it is the same as a term that is an explanation of another word for the listener by which the understanding falls to him, and if the thing is a compound, then that description is for the total and the rule of the thing from being a group is other than its judgment from being not a group You only mentioned the singularities of that reasonable total from this assembly, something that is the specific of each individual of this plural. In terms of rank, it deserves to be described in terms of this name with the facts that this name requires of the facts that are specified by the modernities expressed by the names. Do not confuse you with the quantities, for some quantities The place of the influence of predestination, so know, for the limits of subjective matters are their exact quantities.

(Question thirty-three) So what is the reason for the knowledge of fate that was folded from the Messengers and those without them?

The answer in the question is omitted, which is to say what caused the folding of the knowledge of fate that was folded from the Messengers, and who is below them

[ The knowledge of fate is not known, but it may know its secret and its control over creation .]

If this man says that the best of human beings are superior to the best of the angels, then it is as if he said, He who concealed everything but God. Whoever is higher knows that, so the answer to what the matter requires remains in himself. Is there someone who knows the knowledge of fate or not? We said no, but he may know its secret and control over creatures.


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Page 63 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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