This saying is what has set the matter according to what is required by the face of truth in it, and that is to look at the ranks. In this aspect, it is not seen in terms of it being an increase, but rather it is seen in terms of considering additions that have honor in custom and reason, such as knowledge, carpentry, sewing, knowledge of the legal rulings, and knowledge of what is required by the majesty of God, and each one of them does not know the knowledge of the other. On the side of pride and praise, rather on the side of increase, and it is said that the knowledge of God is the carpenter on the path of honor and pride.

[ It is not valid to compare between the Divine Names ]

We add to that addition, and we say in His saying: We preferred some of the Prophets over others, that is, We placed with each one of the attributes of glory and honor, as long as we did not attribute to the other. And the divine realities and it is not correct to differentiate between the divine names for two aspects of the one, that the names are ascribed to the Essence in one proportion, so there is no comparison in it. Shariah, and the generality of the name does not indicate its merit, because the superiority lies in what is likely to be accepted. It is not correct, it is reasonable that we preferred some of the prophets over others, i.e., we gave this unless we were given this, and we were given this also unless we were given from His grace, but from the ranks of honor, so among them were those who spoke to God, and We gave Jesus the son of Mary the evidence and supported him With the Holy Spirit, some of them excelled in having created him with his hands and the angels prostrated to him, and some of them excelled with the ancient divine speech by the exaltation of intermediaries, and among them were those who excelled in friendship, and some of them excelled in the elite, which is Israel Jacob, these are all attributes of honor and glory. All of that is due to a single Self that does not accept multiplicity or number, for it is with respect to such a creator, and with respect to such an owner, and with respect to such a sign, to the attributes attributed to honor and the eye is one.

[ The Childish Issue or the Comparison Between Angels and Humans ]

As for the childish issue between people and their differences regarding the superiority of angels over humans, I asked about that the Messenger of God, may God s prayers and peace be upon him, in the incident, and he said to me that angels are better. It has been right for you and

It is proven and it is true that I said on the authority of God Almighty that He said: He who remembers me in himself, I remember him in myself, and he who remembers me in an assembly, I remember him in an assembly better than them

And how much he mentions to God Almighty in a crowd I am among them, so God mentioned him in a crowd better than that crowd in which I am, so I was not pleased with anything I was pleased with this matter, because I had a lot of it in my heart, and if I reflect on His saying, the Most High, He is the one who sends blessings upon you and his angels.

[ There is no comparison, nor is it better in terms of facts ]

And this is all in the language of detail. As for the realities, there is no preference or preference for the association of persons with ranks and the association of ranks with the Divine Names. God is in His words, and it is a metaphor that requires abundance

We are in Majlis Al-Surour, but *** is only with you, the pleasure is fulfilled

So the assembly of pleasure has the presence of the Essence, and the completeness of pleasure has what its realities give it in appearances, and it is His saying about you, and that is for the perfection of existence and knowledge, not for the perfection of the Self, if you are wise.

(Question 30) God created creation in darkness

The answer is like his saying, and God brought you out from your mothers wombs, you know nothing, and He made for you hearing, sight, and intellect, the existence by them of what is perpetuated by what you perceive, and you are not aware of it and you are in you. by nothing