The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
  previouos page

Contents

next page  
 

Page 54 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

We do not deserve anything, neither from His names nor from what we believe in them to be our names.

[ The servant does not deserve anything in his own right. ]

Praise be to God, and if we have taught it, then it is one of the sciences that is not broadcast at all. His saying and a witness from Him recites it. Are these names, if they are attributed to God, are they attributed to Him in creation or deserving, and if they are attributed to the servant, are they attributed to Him in creation like all the other divine names that are not disputed by the general and the particular, or are they attributed to Him by way of merit? Where he specified it because it is not a right in the first place and the right is the one who deserves what it deserves, so all the names that are in the world and imagine that they are a right for the servant is a right of God. Wealthy then disbelieve in this group if the unbelief is a law, and if it is language and tongue, then it is a reference to the trustworthy servants of God who knew that the entitlement to all the names that occur in the visible universe, the ruling is only deserved by the truth and the servant obeys Call it, and that the servant has nothing but his own eye, and it is not said about the thing that he deserves his own eye, for his eye is his identity, there is no right or entitlement, and everything that was presented or signed by a name from the names only happened to the objects of their being manifestations, so the name of the Most High does not fall into the existence of truth in objects and objects on its origin. It does not deserve it, so this is an explanation of his saying and it is recited by a witness from him who testifies to him the sincerity of the ratio that he is an eye without judgment and that he is a manifestation of a judgment not an eye

[ There is nothing in existence but God and non-existent objects ]

Existence of God and what is described by it from any attribute whatsoever, but what is called by it is the name of God, so understand that there is no name for my existence except God, he is named by every name, described by every attribute, and denoted by every attribute. The names of God are the names of his actions, attributes, or self. There is nothing in existence but God and the objects are non-existent in the essence of what appears in them, and it has been included in this chapter. For himself, then he is what you are ignorant of

[ Name called to support the invitation ]

What most people mean when they say, Any name that God bestowed upon the Messenger from among His names is the name that he calls to support his call, and it is expressed in the authority and the miraculousness of its effect. Or his message, but the donor name is the one who gives that, unless the station is acquired, then he may give him the honorable, generous or generous name.

(Question twenty-first) Which of the names of the saints is the luck of the saints?

The answer here is a detail. Does he mean by the name that enjoins them on these fortunes, or the name that takes over them in them, or the name that these fortunes produce?

[ Departments of fortunes and their types of names ]

If he wants the name or the names that necessitate these fortunes for them, then the fortunes are divided into two categories: acquired fortunes and unearned fortunes. They acquired it with it, and it is different. Each work is according to its name. Every worker, if he is knowledgeable, knows the name that belongs to that scientific movement from the divine names, and the details about them are lengthy, and the names that you take over them, if they exist for them, are according to what is that luck. luck asks by itself who takes it from the names and fortunes are different, and so are the names The ones that are necessitated and produced by fortunes are also according to fortunes, so the names differ according to fortunes.

(Question twenty-two) And anything that is known to the principle?

The answer is asked with a word in the general that gives the beginning and in the specific it gives a positive


Konya Manuscript
futmak.com - Meccan Revelations - Page 3498 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3499 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3500 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3501 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3502 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3503 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3504 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 54 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!