Abrogation is in the madhhab of whoever sees it

[ Beginning with the opening of the possibilities in succession ]

Know that the knowledge of the beginning is a dear knowledge and that it is not restricted, and the closest thing to the statement about it is that it is said that the beginning is the opening of the existence of the possibilities on succession and succession, because the being who created it required that without restriction with time, since time is among the total of physical possibilities. Truth is fixed objects described as non-existence, and it is the universe in which there is nothing with God in it except that His existence transcends these objects according to what their preparations necessitate. Intellectual and pronunciation of what is witnessed by the unveiling by clarifying its meaning, which is not possible, for the matter is not imagined, so it is not said and does not enter into the forms of expressions with a clearer than what we mentioned

[ The beginning was about the proportion of a matter that has the smell of algebra ]

And the reason for that pride is ignorance of the first cause, which is the essence of truth, and since it was a cause that was a god, they would fill it with it, as the submissive does not know that it is filled with it. Other than the distinct possibilities he had, which we learned from that, and the prophets agreed with him, is that the beginning is about the attribution of a matter that has the smell of algebra, as the discourse does not occur except on a fixed, non-existent, sane, hearing, knowing what you hear by hearing what is the hearing of existence, the intellect of existence, and the knowledge of existence. Al-Khattab with his presence was a manifestation of his apparent first name, and this fact was applied to this method on every eye to the infinite.

[ Beginning is an associated state that does not stop ]

So the beginning is an accompanying state that is not interrupted by this consideration, for the giver of existence is not restricted by the arrangement of the possibilities, so the ratio from him is one, so the beginning is still and is still. Looking with the arrangement of possibilities when we stood with their attribution to him and the whole world with us has no restriction except with God in particular and God is above limit and restriction. All noun proportions

The servant is a king, as it may be called *** in any case by what it is called

And the king is a slave in the same state *** if he is called by what I am called

It is by me and I do not mean *** about me because I am deaf and blind

From every eye except mine *** because the names have revealed it

This is the way to start

[ The beginning is the appearance of the beginning and the beginning of the appearance ]

But if he wants the beginning, and he shows him what was not apparent, it is like his saying, and we will test you until we know and it is his saying, and God will see your work, then the divine judgment is according to what the situation gives him, and he decided the matter in a specific condition on the condition of permanence for that condition in our imagination, so when the current period, which if it lasts, is necessary. The permanence of that matter appeared from the side of the truth, another ruling necessitated by the situation that appeared from the universe, so he met the beginning with the beginning.

He, peace and blessings be upon him, says: Leave me as long as I leave you

And the laws were revealed in proportion to the question, so if they left the question, this amount that was legislated and reasonable what is understood from this is the knowledge of the beginning. The presence of concealment from which this beginning appeared. There is no doubt that this description was not correct except for him, for in him he is hidden and through him appeared. The state of his appearance from that invisibility is expressed by the beginning. His immutable essence, if it is not, is to him an eternal ratio that has no beginning, and the beginning of appearance is an expression of what characterized the divine presence, as it was the manifestation of the truth, so it is expressed by the beginning of appearance. As it is from the possibility, it did not take it out because it is a manifestation, until it was described as being characterized by the rule of possibility in it.