On the way and forced to him after his mind was broken, he feared the missing, and with a tongue, he gave everything that he created, then guided, that is, between that he gave everything his creation, so he differentiated between his saying, and he gave them to them and his saying to him, so when he has mercy on them Those around you said to Musa and Aaron, so say to him a soft word to meet the harshness of Pharaoh, and he will be broken because of the lack of resistance, because he did not find the power to clash with his toughness, so its impact on him returned to him by drowning. And We bring you up in that which you do not know, that is, with the breath, and in every soul that has in us a new creation with a new upbringing. The mind is in its thought, the mood of the senses in what they transmit to it, and the mood of the inner forces in what they perform for the mind, for if the mood is disturbed, the perceptions are weakened from the correctness of the transmission, so they are transferred according to what it has. Ignorance has knowledge, so non-existence or the removal of matters that necessitate non-continuity and correspondence. In the first presence there are four gatherings which resemble what we have mentioned and the same in the second and fourth. As for the third presence of these assemblies, there are three, and in the fifth, two, and in the sixth one on this problem, but in each presence there are different arts. But do not deviate from this method

[ Conversations of truth in the presence of the councils of rest ]

As for the gatherings of al-Rahhat in the first, second and fourth presences, they are six gatherings in which there are spiritual hadiths about witnessing, as was said.

Speak from us in our faces, our eyes *** we are silent and passion speaks

As we said in this figure

And the passion among us is driven by a good talk *** with songs without a tongue

And they are the gatherings that are between the two opposites, from which there is knowledge of dependence and disclosure of the leg and the isthmus between the two opposites, like the lukewarm between hot and cold, and listening between loudness and loudness, and smiling between laughter and crying, and every two opposites between them is an isthmus that does not desire, then which of the favors of your Lord is not in the presence of your Lord, and the presence of your companion is cut off in the presence of your companion. The situation is for one of the two parties, because he does not find where he rests, so the isthmus is the place of rest. Do you not see that God made sleep a rest, that is, a rest, because between the two opposites is death and life, so the sleeper is neither alive nor dead, so the likes of these sciences are the ones that talk to them and their salvation, and in the third and fifth presence there is one assembly in every presence And the sixth presence has no resting places

[ Haqq talks in class councils ]

As for the assemblies of separation between the servant and the Lord, we have mentioned from his hadith an earlier part in the fourth question of these questions. As for the sixth and fifth sessions, none of these assemblies are at all. As for the assemblies of the second separation between the servant and the Lord, they are six assemblies that do not have a seventh in each of the six gatherings. One separates. It is between the servant and the Lord in terms of what the slave is a slave and in terms of what the Lord is a Lord and the sittings So he gets what he wants, all this art of divine knowledge, as you do not know it except from yourself, and you do not know yourself except from him, so it is like a role and not a role, rather it is a verified knowledge.

[ The twelve councils that al-Tirmidhi sees ]

As for the twelve assemblies that Al-Tirmidhi, the wise owner of these questions, sees, and in which the forty-eight of the assemblies are completed, the higher spirits do not know them and have no footing with God in them, and they are specific to us for the sake of the claim. To fulfill what we have mentioned, I was afflicted with prostration by force when the claim was taken from its purity, and that was for the angels like forgetfulness in prayer for the worshiper, so he commanded the worshiper to prostrate for his forgetfulness. That is, as for these twelve councils, six of them join the council that is between the two instances, and the remaining six join the councils of the second chapter between the servant in terms of what he is a slave and between the Lord in terms of what he is God, but tastes differ in that.