[ The verses of the eighth question from the Noble Qur an ]

The verses of this question are from the Qur an. It is not the sun that should overtake the moon and its saying, and the moon We have ordained it for stations and its saying, so I do not swear by al-Khannis, the Most Merciful God, the Most Merciful, and His saying is the last part.

(The ninth question) If you say, with what do they open the conversation?

We said in the answer according to the motive and the one who called for it, and that if the truth, if these councils that we mentioned are sitting, then the right sits in them after a lot, open and open, and that they heard the truth say, O you who believe, if you survive the Messenger , then give you a sake Charities And he said in the revelation of the Messenger the status of truth itself, O you who believe, respond to God and to the Messenger when he calls you and says, He who obeys the Messenger has obeyed God, and because it is by him that he calls to him.

He, peace and blessings be upon him, said, a good word is charity

And the

He said, every peace of the son of Adam becomes charity

The best charity is that a person gives in charity to himself, and the best thing that he gives out on him is he who gives it out on himself

[ The self-motivation of Najwa ]

So if the servant wants the secret conversation of his Lord, then let him present himself in front of his self-confidence, for the conversation is a hearer and a speaker, and if the servant is not hearing the truth, then it is impossible for him to be able to understand the word of God. So then the truth pleads with himself with himself and the servant is the object of benefit because they are existential matters and the whole existence is the same and the servant believes himself against himself because it is the best charity that opens the secret of his Lord. The slave is only on the slave, so the eligibility is clear, so whoever was open to him was like this, he was one of the people of councils and hadiths

[ Positive Motivation for Salvation ]

As for the doctrine of al-Tirmidhi, the one with which they begin the conversation is that they are clothed with pride, then they strip some of it in a special way, and they keep to them what befits them to hear the words of the truth and speak the truth with it in order for the conversation to be valid. We mentioned it first, and it is the self-motivator. If this sect talks about it in this case, it is like prayer in the public, because it is from this presence that we mentioned that the assignment to it came out on the Sunnah of the Messengers for the servants, and it was prescribed to say the takbeer for what we mentioned, and prayer is a monologue.

[ Who makes the outcome of things an opening ]

Among the people of God are those who make the consequences of matters open and return them first, as the desired result is the same as those who seek shade, so the first thing that occurs to him is the presence of the roof, and it is the last thing by which the action occurs, because its existence is dependent on the existence of things. The consequence is the same as the previous one, so the opening of the action will be with the consequence, and it is a strange method that we worked on and saved in this place, but the conversation must be as we decided by hearing the truth and the words of the truth, because the truth refuses to be spoken to by anyone other than himself or heard by anyone other than himself.

(Question ten) If you say anything, they will seal it

Let us say in the answer the position that gives them that opening, and the opening is different. The conclusion is also different, so it is not restricted except that then it is a comprehensive command, which is the pause between the two names, between the name that is separated from it and the name that is taken from it, for between them is a hidden divine name by which the seal falls and only the people of the gatherings and the hadith feel it. An existence that walks in all beings, but does not feel it because of its accuracy, like the line separating the shadow from the sun, it is intelligible and not perceptible by sense, and it is the boundary between things. In the hands of scholars, it may be that which seals the evidence of the universe, and it may be the evidence of the eye, and it may be the evidence of an entity that does not accept appearances.

[ Al-Najwa is a circuit whose end turns at the request of its first ]

And know that the matter in Najwa is a circuit that turns with the request of the first, so the eye of the seal is the eye of the opening, so it is divided between the first and the last, the apparent and the inward.