No other than him, but his obligation upon himself for the one who is obligated to him is like his saying, so I will write it down for those who are pious, meaning wide mercy.

[ The obligation on God is it in terms of its manifestations or its manifestations ]

Is this all in terms of its manifestations, or is it a subjective necessity for its manifestations in terms of appearances and not in terms of objects? That the manifestations were obligatory for someone else, since the notables are other than him and the outward appearances are his identity, so say after this statement what you want in the answer, and the answer is according to what the obligatory restriction is. They find it written with them, so these are a special group, and they are the People of the Book. So those who are not among the People of the Book came out of this obligatory restriction, and the truth remains with him from his being absolutely merciful. In this restriction, mercy remained absolute in his right. He awaits it from the essence of the grace from which his existence was, any of which was a manifestation of the truth, so that his essence, in the case of being characterized by nothingness, is distinguished from God. The non-absolute in which there is no eye. Do you not see how Satan said to Sahl in this chapter, O easy-to-record, your attribute is not his attribute? He was not veiled by restricting ignorance and piety from what he deserves in terms of absoluteness, so it is absolutely not obligatory for him at all. Whatever you see the obligation, know that restriction accompanies it.

[ Exerting boats in the time of increase ]

And as for those who saw that they required that from their Lord other than what the Almighty mentioned about Himself, and they said that they gave their chariots in the time of increase, seeking continuity and preferring the righteousness of righteousness in their claim, and if there is a deficiency in that, then it is the eye of perfect perfection with this consideration. ?

What do you say to chicks with fun *** Red crops have no water or trees

I cast their earner into a dark bottom *** So forgive your guidance, the King of people, O Omar

They did not affect you with it when they presented you to it *** No, but for themselves it was the effect

If they sacrificed their boats out of a divine request that necessitates that a divine obligation, it is like the first, for if the Almighty did not intend from Him the obligation on Himself, we would not have said it, because it is bad manners on the part of the servant to obligate his master.

[ Just as we ask Him for the presence of our notables, so He asks us for His manifestations ]

However, here is a subtle and subtle thing that many of those who are familiar with these gatherings do not feel, and that is just as we ask him for the presence of our notables, he asks us for the appearance of his manifestations.

Without him, we would not be *** and if not we would not be

If we say that we are *** then the truth will be upon us

So he showed us and hid him *** and showed him and hid us

The truth was universes *** and we were blind

He will show us to make it appear *** secretly and then as an advertisement

And when they came to know these facts from their souls and the souls of notables besides them, they distinguished themselves over others by knowing what they did not know from themselves, and the truth appeared in their hearts, and he saw what was manifested in it from the divine providence and the pre-eminence of God, they demanded from their Lord what they required him to be worthy of these forty-eight assemblies. ?

(The eighth question) If you say about the people of these councils, what is their talk and their secrets?

We said in the answer according to the name that establishes them, we do not have to assign it, but the divine origins are preserved

[ Conversations of the Truth in His Names in Various Tongues ]

And that is because the hadith of the people of the first presence in their sitting in it and the first gathering that is between the two examples of its apparent name, the principle and the motive, and every name that gives prominence and the existence of objects converses with the truth in it in the language of the life of spirits and the life of God all lower in the isthmus and the world of the senses and the senses and the intellect and the intelligible and in the tongue of the lost.