The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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In humiliation, because the humiliated, and they are the servants of God, were commanded to walk on its shoulders, meaning on it. So whoever tramples on the humiliated is more exaggerated in describing him with humiliation than the one who treads on him. That breaking is because he has left the earth, which is the place of the prostration of the collectors and the faces on which he is forced to break it, so he began to prostrate on the stone, even though he separated the earth in the event of breakage, so he got his share of reparation with this prostration because it is a cared stone and accepted because it is an oath attributed to God, so kiss it to pledge allegiance. They pledge allegiance to God, this is the reason for prostration to Him

( The thirty-second hadith of the Black Stone )

Al-Tirmidhi mentioned on the authority of Ibn Abbas that the Messenger of God, may God s prayers and peace be upon him, said: The Black Stone descended from Paradise, and it was whiter than milk, so it was blackened by the sins of the children of Adam.

Abu Issa said: This is a good, authentic hadith

[ Had it not been for his sin, his lordship would not have appeared .]

Adam, peace be upon him, had it not been for his sin, his dominion would not have appeared in the world, for it is the one that blackened him and bequeathed him to be indifferent. So God brought him down the status of the divine oath with which God brewed the clay of Adam when He created him, so the sins of Adam s children made him black, that is, you made him master by kissing him. His descent is the descent of a caliphate, there is no descent yet, and he attributes his blackness to the sins of the children of Adam, as happened to be the censure and the dominion of Adam by his sin, that is, because of the sins of the children of Adam. And the black color was made a sign of this meaning, as it is praise and not slander in the rights of the children of Adam. Do you not see Adam what God first mentioned to the angels except for his succession on earth and what was exposed to the angels? I took from Adam that and they preferred their view on God s knowledge of that, so this stood for them in the place of the sins of the children of Adam, and it was a reason for Adam s supremacy over the angels, so they were ordered to prostrate to him to prove his sovereignty over them.

[ The wise person does not object to God in what He does to His servants ]

So the happy person is the one who preaches to others, so the sane one of us does not object to God in what He does in His servants by taking over the one who judges by his whims and does not act in his flock with what He has prescribed for him, then God has judgment and measure, for God has commanded hearing and obedience and that we do not dispute the affair with its people, as God has made it for that matter, so if justice is for us And if he is a neighbor, then we are upon him. We are in the two states for us. We are happy and we do not care after that. If God proves happiness to us with what He does in His creation, then if we talk about our rulers and our kings about the injustice they are upon, what is ours will fall away from their oppression. That is because for us he who is in their wrongdoing is undoubtedly the share of the hereafter, for our souls deprive him of him, and whoever deprives himself of the reward of the Hereafter is one of the losers. The act of the one who wanted to plow the world, just as he said, If they are just, they will have an afterlife share. So they refrain in it from their oppression, so he returned to them and the woes of that injustice. Object to the silent position God has made us among the polite writers who judge the truth and do justice to it.

[ Facts of Ibn Arabi and conversations in his secret ]

An incident in which I was told, and in it there is an occasion of this hadith, what is known from God and what is not known, so I said

Knowledge of God is my religion as I owe it *** and ignorance of the eye is my belief and monotheism

It was said to me: You have believed this saying of the Most High, and that God himself warns you, so what do you have in His manifestation?

In every magazine I see it when I witness it *** between a picture of purification and definiteness

It was said to me, Glory be to the one who disdained similitude by analogy, and from comparing similitude with similitude.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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