In the beginning of Hajj, the same at the time of Ihram, and everyone is trustworthy in what they mentioned, for he, peace and blessings of God be upon him, did not legislate the communication of the Talbiyah at the time of Hajj without apathy, so that he did not devote himself to speech or to remembrance, but rather he was fulfilling a time, mentioning a time, resting a time, eating a time, and making a sermon for a time. And if it is more than it, then it is necessary to cut it off during the times of Hajj. This is all not different. Likewise, the pilgrim does not interrupt the Talbiyah in us, as long as there remains an act of Umrah for us, for those who said that the Muhrim of the Umrah goes out to the solution among them, who said that he interrupts the Talbiyah if he ends up in the Haram, meaning the mosque, and among them Who said if the circumambulation is opened?

[ What are some of the verbs that are obligatory with observance more important than others ?

And know that there is no act of Hajj and Umrah that the Muhrim is prescribed for except that the truth calls him to do the rest of the actions that must be done. He circumambulated the House and what cut off the Talbiyah and sought and what cut off the Talbiyah and went out to Arafat and what cut off the Talbiyah and what some of the actions that are obligatory to be observed are more important than others, and also what is prescribed, some of them are more important than others in observance, as there is no text that stops him from the street.

[ The Messenger is a caller to God by the command of God, for God is the answerer ]

In the obligatory duties God s response and in the Sunnah the response of the Messenger of God, may God bless him and grant him peace, for God says, O you who believe, respond to God and to the Messenger when he calls you, for the Messenger calls by the command of God, for God is the answerer and

He, may God s prayers and peace be upon him, reprimanded that worshiper whom the Messenger of God, may God s prayers and peace be upon him, called when he did not answer him when he called him and the one who was called in prayer, so he said, Oh, Messenger of God, I was in prayer. So the Messenger of God, may God s prayers and peace be upon him, said to him, I did not hear the words of God Almighty, respond to God and to the Messenger when he called you. And meet the answer

And the actions of Hajj are between obligatory and Sunnah, and if they are fair, then the truth has become clear to you, so make it obligatory, unless you find a text from the saying of the Messenger, may God bless him and grant him peace, regarding that, so the reference is to it.

[ Those who know do not sever the recitation, neither in this world nor in the Hereafter .]

And as for the gnostics, they do not stop the Talbiyah, neither in this world nor in the Hereafter, for they still hear the supplication of truth in their hearts with their breath, so they move from one state to another according to what the truth calls them to. If they fall into a prohibited situation, they also move from one state to another to the supplication of their Lord for them, for He is the ever supplicator, and the knower is not veiled from hearing, so He is ever answered.

[ The manifestation is permanent, not revolving, not interrupted or repeated .]

God made us of those who split his hearing the supplication of his Lord and split his sight to witness his transfiguration, for transfiguration is permanent and uninterrupted, so witnessing the truth is what does not rise, so perseverance is to permanence, attention to attention, and moving to a station that is higher than a station. You did not differ in honor, and if you attribute it to you, then it will be different in your right and the complement to us is the one who matters for him as they are for God and he is the one who sees the face of truth in every matter and this section I did not see him taste in what was transmitted to us in one sentence and he must have men who must That is, but they are few, for the position is great, and the sermons are grave, and I imagined that some of our followers had achieved it, so one day I was reprimanded by him about something that this speech testified to me that it had not happened.

( He arrived during the circumambulation of the Kaaba )

His description is to make the Ka bah to his left and begin to accept the Black Stone if he is able to, then prostrate over it or point to it if he is unable to reach it and delay it a little so that he enters it in the circumambulation by passing over it and then walks until he reaches it. He does that seven times, kissing the stone each time. And he touches the Yemeni corner that is before the corner of the stone with his hand and does not kiss it. present with God

[ Those who circumambulate the House are like those who circumambulate the throne .]

And it is imagined that in that worship, like those who are around the throne are glorifying the praises of their Lord, so glorification is required in his circumambulation and praise and utterance and saying: There is no might and no power except by God, the Most High, the Great, and we have that in that.

A body that roams and a heart that is not in the tawaaf *** with a blocking and something that has a drain

He is called, even if this situation is his ornament *** This imam, the arrogant, inspired the knowledgeable

No no no no what is the name of falsehood I like *** my heart has hidden secrets, despair and fear