He is heard, and his command is obeyed when he refused another, and he refrained from those who heard the supplication

[ The ratio of works to workers and their annihilation from seeing it ]

Perhaps it includes those who say that he should be slack while being able, and that he should take the initiative in every aspect when he is able and raise the obstacles, so he made his saying, the Most High, that their Lord will give them good tidings of their Lord s mercy from Him and His approval. What is an answer to you for what you called us to and created us for, so the caller of truth did not return disappointed, then they achieved the answer by what they did from what they charged him to the extent that they charged him from attributing works to them and their annihilation from seeing them from them by seeing their course on their hands and their originator in them, they are workers to works and this is the matter in reality The servants have become aware of that Or did they not rise, so the scholar has been honored to learn about those who did not know, and a grace over him?

( Arrived in the Meccan chapter is forbidden for Umrah without Hajj )

The scholars obliged him to go out to the solution, and I do not know of them an argument for that at all. From his house to perform Umrah just as he is forbidden to perform Hajj, whether and he does all the acts of Umrah, such as circumambulation, saa i, shaving or shortening, and it is permissible and nothing is upon him at once.

The Prophet, may God s prayers and peace be upon him, when the time for those who wanted to perform Hajj and Umrah did not differentiate between Hajj and Umrah, said the time for the people of Makkah from Makkah.

What is required of the actions in the rituals of Umrah is an act, and what is required from the rituals of Hajj is an act, and the Messenger of God, peace and blessings of God be upon him, never specified the combination of the permissible and the sacred. Which I rejected when she menstruated and Aisha Afaqia, and this is the evidence of the scholars regarding what they went to, and it is a very weak evidence that cannot be invoked on the Makki.

[ The Makki is in the sanctuary of God, i.e. located in the eye of closeness to God ]

The most important aspect in walking the wisdom in Mecca is that he does not go out to the solution if he enters the sanctuary of the pilgrimage, because he is in the sanctuary of God Almighty. The degree and what is required is an increase in virtue. Do you not see that al-Afaqi, when he went out to the sanctuary there, became haram, so what was required of him in his exit was that he remain as he was, then he entered the sanctuary forbidden, so he added virtue to virtue, so what was required was the increase. If he goes out and his house and his place are near, the street forbids him to see this and so is what he said, nor did he see it, nor did he order it.

[ It is necessary for the prospective pilgrim between the permissible and the forbidden ]

Al-Afaqi, when his concern was related to his homeland outside the Haram, his going out to the solution for the sake of Ihram for the Umrah was like a punishment for him, since his ambition was related to him, he is in the intention of leaving God's sanctuary and asking for his homeland outside him, so he came out of the best to what is below him and where is God's neighbor who is not his neighbor, and God has He recommended the neighbor until

The Messenger of God, may God s prayers and peace be upon him, said, Jibril, peace be upon him, kept recommending me to the neighbor until I thought he would inherit it

I mean, he is joined by kinship with the owners of the shares in inheritance as well as in the Hajj, and the rituals of Hajj agreed to stand on Arafat and Arafat in the permissible. And if it was his intention, he would have made it clear from him, and he did not leave the people in blindness, but rather explained in the times what we have mentioned, describing the rituals, their specifics, their conditions, their places and their times.

( It arrived in the chapter on When did the Hajj break the Talbiyah )

So who is saying that if the sun has turned from the day of Arafah when it is at the meridian, and who says that he throws the entire Jamarat of Aqaba, and someone says that when he throws the first pebble from Jamrat al-Aqabah, and we have already said about that, which is that whatever remains of the deeds of Hajj do not interrupt the Talbiyah until he is finished with it, for God calls him Whatever remains of the actions of Hajj, then the answer is necessary, and what is then a text from the Prophet, may God bless him and grant him peace, in this regard, for it is the end of what has reached us that the one what he heard Laliby after the sun had set in, and the other what he heard Laliby when he threw the first pebble from the Jamrah Al-Aqabah and the other what he heard Laliby after. The last one he threw was a pebble from the end of Jamarat Al-Aqabah, and every one of them believed that he had not heard anything like what they said