Whoever God made a light, or the truth was his hearing and his sight, then he does not act in what he disposes of except in a divine capacity

[ Attributes of benevolence and attributes of simile ]

The divine attributes are divided into two parts: a divine attribute that necessitates transcendence, such as the Great and the Most High, and a divine attribute that requires analogy, such as the arrogant and the transcendent. His being characterized by it is described as a divine attribute in the event of his worship, so all the attributes of the servant in which he says, It does not require exaltation, are the attributes of the Almighty God and no other than that when the servant wears them, a tongue of entitlement to the servant comes to them, and the matter is otherwise. We saw someone who stipulated it and did not verify it or reveal it like what we did, and it is close to understanding if fairness occurs, and that is that the servant did not deduce it and did not describe the truth with it starting from himself, but the truth described himself according to what his messengers communicated and what he revealed to his friends and we only knew these qualities We do not have him by virtue of rational evidence, so when the laws came with that and he was him and we did not know that these qualities are his by virtue of the origin, then their ruling passed on us from him, so they are his reality and they are borrowed from us if he was not us. You deny that, if the truth is by him speaking and you are the listener. If something is said to you about that, then your answer to the objector is to say to him: I am what I said. He said it on his own behalf, so he knows what he attributed to himself, and we believe in him to the extent of his knowledge of it, and this is the safest of beliefs. God Almighty is the image of that ratio. He was aware of it from God Almighty in it in taste and drinking, and had it not been for this mixture, it would not be true that the human and animal were from an amniotic sperm, so he manifested the whole by the whole and multiplied the whole in the whole, so we appeared with it to him and to us. And if we were given by our willingness in our eyes things for them, he named what the veiled thinks are names for us from the throne, the throne, mind, soul, nature, astronomy, body, earth, sky, water, air, fire, inanimate, plant, animal, human and jinn.

[ Man is unjust and ignorant .]

Glory be to the Most High, the One who is distinguished by the Most Beautiful Names and the Most High Attributes, and He knows who is the first in the attributes of the Hereafter and the First, so He is the First, the Last, the Outward and the Inward, and He is the All-Knowing of all things. The description of injustice and ignorance will disappear from him, so let him return the trust to its people and the usurped matter to its owner, and the matter in that is very easy and the public think that this is difficult and it is not so

( Arrived in the annulment chapter )

It is that he intends to perform Hajj and does not have a sacrifice, so he converts the intention to Umrah, performs Umrah and performs Hajj, then establishes Hajj.

[ The gift is from the one who is coming to it ]

Umrah is a smaller pilgrimage, so it is permissible to change the intention to it, and how not, and its act included the major pilgrimage, so the major pilgrimage circumambulated and his quest to compare the position of the pilgrimage of tawaf and saa i are two pillars. He has a habit, and if he does not come with it, he is obligated not to enter upon the one who intended it with the first intention until he enjoys and guides, and it is necessary, but he does not present his gift until he establishes another intention with the intention according to what he intended. It is the smallest pilgrimage to the guidance that he made obligated to enjoy. As for a woman who is obligated to do what they facilitated, what is the fast for the one who intends that visit, then it is the gift for him, for fasting is for him and he is the one who the pilgrim descended upon. Therefore, fasting was a gift because he deserves it. From the Mahdi, and all fasting is for him, so it is greater in the gift, but God made it for those who did not find guidance, because guidance obtains the truth from it piety, and the servant obtains from it what nourishes him and the strength of his upbringing. By Allah, He made it obligatory upon me E. Fasting, as fasting was for him and he did not have to do otherwise, because he has nothing of the servants work except fasting, so he established it in the place of a gift, rather he is more comfortable and content than him for three days in the pilgrimage.