Coming, this is from the face of God s kindness to His servant and the last of the seven. With his servants wherever they are

[ The eye is one, even if the proportions are different ]

And whoever sees that the eye is one, even if the proportions are different, he does not see that it is annulled with the existence of annulment, such as his saying, and what you threw when you threw, then he denied and this is also proven. The pilgrimage is according to its scene, and the first is more complete, and it is the one who says that it is annulled, and the transgression of the annulment is annulled, not annulled.

( branch to enjoy )

The scholars of Islam differed regarding the one who established Umrah in a month other than the Hajj months and then performed Hajj during that year. Three circuits in Ramadan and four in Shawwal, he was enjoying Tamattu .

[ Names of the right, some of which are given and some of which are not ]

Know that since the Names of Truth are those that give participation and some of them that do not give participation, and those who do not give participation are like the goats and the humiliated, and the one who gives participation is like the knowing and the expert. The months of Hajj, so does the first name have a ruling if it is transferred to the other name, then see if one of them includes the other in a matter such as the expert and the scholar was in his work under the rule of the other because he is the owner of time and you take him for more than what took you the first time, and if your scene is the first creation and it is influential and without it it would not be correct The ruling on this other is like the intention in prayer, then he does not attend during the prayer, so the prayer is valid due to the ruling and strength of the former.

[ The five conditions of enjoyment ]

As for the most conditions of enjoyment in which the one who enjoys enjoyment is enjoying, according to some of them, they are five of them, that he combines Umrah and Hajj in one travel, the second that it be in one year, the third, that he does something of the Umrah during the months of the pilgrimage, the fourth, that he establishes the pilgrimage after completing the Umrah and replacing it with the fifth that His homeland is not Mecca

[ combined in one travel ]

As for the combination in one book, and that is when he calls it two names and what increases, or a name that includes two names and whatever exceeds, as we have presented, so he responds in that one book to them according to what they were called to, like the singer if he calls him to it. Al-Mu izz is not proud here except by the name Al-Mu izz, because it enriched him, so I bequeathed to him the attribute of the rich and the honorable.

[ Perfection of time with the appearance of eternity ]

As for the one year, it is the perfection of time, if the year in it is the perfection of time due to its limitation of the seasons. The perfection of time is the appearance of eternity by which time is completed, for eternity is the negation of the first and eternity is the negation of the Hereafter. Therefore, the action is not expressed in it except in the past, so they say that was in eternity and did that in eternity, and we have clarified the reality of the meaning of this word in this book of ours and in a part for us that we called eternity.

[ Man s intention from his Lord in terms of what God s right requires ]

As for it being something of the Umrah during the months of Hajj, then it is a person s intention to his Lord in terms of what is required by God s right over him and fulfillment of the right of slavery, then the work has a face in this and a face in this

[ Departing from the rule of a divine name versus a divine name that do not meet ]

As for establishing the Hajj after completing the Umrah and replacing it, then it is in the same way as sincerity in worship and exit from the ruling of a divine name in contrast to a divine name that do not combine as harmful and beneficial, giver and preventer.

[ The slave is his abode of slavery ]

As for the home being other than Mecca, that is clear, for the slave is his abode of servitude and he cannot leave his home unless the right calls him to it.

( Arrived in a chapter in the Qur an )

It is to us that he performs the Umrah and Hajj together, for the people of the Umrah and then after that the people of the Hajj.