Each one of that matter has a share like that of the other, like the division of prayer between God and His servant, so this is also a Qur an. Such is what a slave is alone without a Lord, or a Lord is alone without a slave, so what is alone with a slave without a Lord is his saying, you are the poor to God, and the Almighty's saying to my father Yazid, oh Abu Yazid, draw near to me with what I do not have humiliation and poverty, this is the meaning of the Qur'an and individuals in Hajj and the ruling on that will come in Detail, God willing

( Arrived in the season of enjoyment )

And the people of tamattu are of two types, either comparing or singular to Umrah. The scholars of Islam differed regarding the enjoyment. Some of them said that a man should perform Umrah during the months of Hajj from the meqat from those who live outside the Haram, so he completes all the acts of Umrah, then it is removed from it and then establishes the Hajj in that particular year and in those months without leaving. And some of them said, and it is the best of the best, he is tamattu . He stayed until the Hajj came and he performed the Hajj of his year. He is enjoying Tamattu . Ibn Al-Zubayr went to the view that the Tamattu that God mentioned is the one who is confined to a disease or an enemy, and that is if a man goes out for a pilgrimage, and an enemy imprisons him or something he is excused from until the days of Hajj are gone, so he comes to the house and performs circumambulation and seeks and solves and then enjoys and has an argument until the next year Then he performs Hajj and guides, and according to what Ibn al-Zubayr said, the well-known tamattu is not unanimously agreed, and he also said that if a Meccan performs tamattu from a country other than Mecca, he must be guided. Be his people present at the Sacred Mosque that he intended by this, i.e. by referring to the permission of fasting on the days of al-Tashreeq in order to return to his country. No, the Meccan is not enjoying enjoyment. The scholars differed in Mecca as to whether enjoyment occurs from him or not. The verse that we mentioned and it is possible and that blood may be required or replaced, which is fasting after the end of the days of al-Tashreeq, for he is one of those present at the Sacred Mosque. From Mecca, and some of them said they are the people of the timings, so who is without them to Mecca, and some of them said who was between him and Mecca for a night, and some of them said who was inhabiting And some of them said they are the people of Mecca only, and what I say is that they are the residents of the sanctuary, which is what brought the flags back to the house, for whoever was not in it is undoubtedly present. It was extended. Rather, Glory be to Him, attached what He mentioned to those present at the Sacred Mosque and those who live in it, so the meaning of Tamattu is the dissolution of the Muharram between the two rituals, Umrah and Hajj, and this, in my opinion, is only for those who did not offer guidance, for he brought guidance and made Ihram by comparison. We mentioned the ruling on enjoyment, so let us go back to what we have placed in this book on these acts of worship, so we say, God says the truth, and He guides the way.

[ The months of Hajj are divine presence ]

The most famous pilgrimage is a divine presence that is unique in this ruling. So any slave who was characterized by the attribute of sovereignty as a divine creation, then returned to the attribute of the right of servitude, then returned to the attribute of his sovereignty in one presence, then that is the enjoyment. It is necessary for him to rule on guidance. If he had hady, and he is in this state of singling out the umrah or the Qur an, then that guidance is sufficient, and he does not have to have a sacrifice and it does not invalidate one sentence. So the singular and the relative are indicative, for the Umrah is the visit, so if you intend to repeat and less repetition a second time, the visit is a pilgrimage, so Umrah is included in the Hajj, that is, it is forbidden during the time that is forbidden by Hajj.

The Messenger of God, may God s prayers and peace be upon him, confirmed this by making one circumambulation and one saa for the pilgrim

And this is the position of union, which is the confusion of a slave in the capacity of a Lord, and if the intent is a slave, then it is a confusion of a Lord in the capacity of a slave.