Be with the truth with its descriptions *** between permanent redress and choice

God says the truth and He guides the way

( Arrived in the chapter on the marriage of the Muharram )

Whoever says he does not marry and does not marry, then if he marries, then the marriage is invalid.

[ Ihram is a contract, marriage is a contract ]

Ihram is a contract, and marriage is a contract, so they share the ratio, and it is permissible

[ Reflect on fever ]

Intercourse with a Muhrim is forbidden, and the contract is a reason that permits intercourse, so it is forbidden or disliked, for it is a fever, and the rash around the fever is about to fall into it, but I avoided the resemblance for fear of falling into the forbidden.

[ We are required to know the unit and prove the one ]

Marriage and a contract are not valid except between two people, it is not valid from one, so it is forbidden or disliked, because we are required to know the unity and to prove the one and the oneness and your God is one God, so know that there is no god but God

[ Manifestation in Oneness is not valid ]

Transfiguration in oneness is not valid, because transfiguration requires both, and transfiguration is inevitable, so both are necessary, so the marriage contract for the one who is forbidden is permissible.

[ The answer of Al-Junayd on the knowledge and the knower ]

It was said to Al-Junayd, who was asked about knowledge and the knower, and he said, The color of water is the color of its vessel. It is about one entity, and if I say that there is only one in creation, I believe because it is impossible to relate two powers to the ability, and monotheism is unseen and proof is testimony, and He, Glory be to Him, is All-Knowing of the Unseen and the Testimony. The reason is in the vision of existence

( He arrived in the chapter of the forbidden, and they are three )

Either compare, or singular for Hajj or singular for Umrah, and it is tamattu`

[ Hadith Farewell Pilgrimage ]

This chapter calls for the mention of the Farewell Pilgrimage, and after it is mentioned, the rulings related to the actions of this worship are mentioned in the style of the previous one, so we say

More than one told us Ijazah and listening on the authority of Ibn Sa``id al-Arawi on the authority of Abd al-Ghafir al-Farsi on the authority of al-Juludi on the authority of Ibrahim ibn Sufyan al-Marwazi on the authority of Muslim ibn al-Hajjaj al-Qushayri on the authority of Ja`far ibn Muhammad ibn Ali ibn al-Husayn on the authority of his father on the authority of Jabir ibn Abdullah said that the Messenger of God, may God s prayers and peace be upon him, stayed for nine For years he did not perform Hajj, then he gave the call to the people at ten. The Prophet, may God bless him and grant him peace, made a pilgrimage, so he came to Madinah with many people, all of them seeking to follow the Messenger of God, may God bless him and grant him peace, and teach them the like of his work. God, may God s prayers and peace be upon him, how do you do it? He said, Wash and wash yourself with a garment and enter ihraam. The Messenger of God, may God s prayers and peace be upon him, prayed in the mosque, then rode al-Qaswa until, with it, his she-camel sat on the desert grounds, I looked as far as I could see in front of him, from a rider and a pedestrian, and to his right like that, and to his left like that, and behind him Like that, and the Messenger of God, may God s prayers and peace be upon him, is among us, and upon him the Qur an is revealed, and he knows its interpretation, and what he did of the thing we did. God, may God bless him and grant him peace, something And the Messenger of God, may God s prayers and peace be upon him, was obliged to meet him. Jaber said, We do not know anything except Hajj. We do not know the Umrah. Even if we came to the House with him, he reached the corner, braked three times, and walked four times. Then he went to Abraham s shrine, so he recited, and they took the place of Abraham as a prayer place, so he made the place between him and the house. My father used to say, I do not know. He mentioned it except on the authority of the Prophet, may God s prayers and peace be upon him, he used to recite in the two rak ahs, Say, He is God, the One, and say, O disbelievers. Then he returned to the Corner and touched it, then exited from the door to As-Safa. Until he saw the House and faced the Qiblah, so God united and magnified Him and said: There is no god but God alone, He has no partner, His is the kingdom and His is the praise, and He has power over all things. He went down to Al-Marwah, until when his feet were erected in the belly of the valley, he hurried, until when they ascended, he walked until he came to Al-Marwah, and he did on Al-Marwah as he did on Al-Safa. Huda, let him solve it and make it p Once he stole