Ibn Malik bin Jasham said, Oh, Messenger of God, is this our year or forever? The Messenger of God, may God bless him and grant him peace, intertwined his fingers, one in the other, and said, I entered the Umrah during the Hajj twice. She was young and kohl, and he denied that to her. She said, I ordered this. He said, Ali used to say in Iraq. So I went to the Messenger of God, may God bless him and grant him peace, for whom she had made. Hajj said I said, Oh God, I am worthy of what the Messenger of God, may God s prayers and peace be upon him, was worthy of. He said, I have guidance with me, and it is not permissible. He said, The body of the body with which he came to me from Yemen and who brought the Prophet, may God bless him and grant him peace, was one hundred. The Messenger of God, may God bless him and grant him peace, rode and prayed there, Zuhr, Asr, Maghrib, Isha and Fajr. Then he stayed for a little while until the sun rose. He ordered a dome of hair, and a tiger was struck for him. So the Messenger of God, may God s prayers and peace be upon him, walked without doubt. Quraish, except that he is standing at the The sacred poetry of the Quraish was made in the pre-Islamic era, so the Messenger of God, may God s prayers and peace be upon him, permitted until he came to Arafat and found the dome had been hit by a tiger, so he descended with it until when the sun set, he ordered al-Qusai, and it departed for him. This is in this country of yours, but everything of the pre-Islamic era is under my feet, and the blood of the pre-Islamic era is abolished, and the first of our blood was the blood of Ibn Rabi ah Ibn al-Harith. So fear God with regard to the women, for you took them with the trust of God and made their private parts permitted by the word of God, and it is yours upon them that no one treads on your bed, which you hate. We bear witness that you have communicated, performed and advised, so he said with his index finger he raises it to the sky and then prostrates it to the people. He greeted him until he came to the stop, so he put the belly of his she-camel on the rocks and put the walking rope in front of him and faced the Qiblah. He remained standing until the sun had set and the yellowness had gone a little until the disc disappeared and Osama was behind him. The Messenger of God, peace and blessings be upon him, who was hanged, pushed the reins to Al-Aqsa, so that her head would hit Mork. And he says with his right hand, O people, calmness, serenity. Whenever he comes to a mountain, he relaxes it a little so that it climbs until he comes to Muzdalifah, and he prays there Maghrib and Isha with one call to prayer and two iqaamahs, and he did not swim between them anything. Then the Messenger of God, may God bless him and grant him peace, lay down until dawn came, and he prayed the dawn when it became clear to him that morning with an adhan and iqaamah. Then he rode Al-Aqsa until he came to Al-Mas`ar Al-Haram and faced the Qiblah. So the Messenger of God, may God s prayers and peace be upon him, placed his hand on al-Fadl s face, so al-Fadl turned his face to the other slit, looking. The Messenger of God, may God bless him and grant him peace, turned his hand from the other incision to al-Fadl s face, so he turned his face from the other slit until he came to Muhsir s belly and moved his she-camel a little. Then He followed the middle road that leads you to the Great Jamrah until he came to the Jamara that was at the tree and he threw seven pebbles at it saying the takbeer, with each pebble saying the takbeer like pebbles thrown from the belly of the valley, then he went to the graveyard and slaughtered sixty-three camels. A little camel and put it in a pot and cooked, then they ate from its meat and drank from its broth. The Messenger of God, may God bless him and grant him peace, went to the house and prayed in Mecca at noon. He came to the Banu Abd al-Muttalib while they were watering on Zamzam. So he drank from it, the hadith of Jaber ended

[ Considering the Qur an and Individuals from a Spiritual Perspective ]

then

We go back and say the comparison is from a link between the attributes of Godliness and the attributes of servitude in a deed such as fasting, or from a link between the servant and the right in an order by virtue of participating in it on an equal basis that it be