Understand, so what a person perished knows his destiny, for you have become aware of the status of a woman in relation to that of a man, and that even if they are separated from one side, they are united from one side.

( Connect in the chapter on the differences of scholars regarding Muharram. If he finds nothing but trousers, can he wear them )

Whoever says it is not permissible for him to wear it, for wearing it is a ransom, and whoever says he wears it if he does not find a garment

[ Attributes of meanings are not objects that are superfluous on the Essence. ]

Know that the cloak and the robe, when they were not sewn, were not composite, and for this reason the truth described itself with them for not being assembled, as each composite was under the rule of separation. He nor she is other than him because of the imperfection in the composition, as if the separation of the connected is imposed, it is true and it was not impossible from the aspect of its separation, but it is impossible if it is impossible to describe it with the foot, which is the negation of the primacy and the old. There is no doubt that it is impossible to be absent by rational proof. What is described appears to be lacking in what is described, even if it is an impossible imposition due to the impossibility of the non-existence of the old.

[ The Muharram is worn in a sensual manner that is for moral truth ]

Almighty says: Pride is my cloak, and greatness is my robe

This is a divine ihram, for he mentioned two garments that are not sewn, so the right, Glory be to Him, forbidden by men is what He described Himself with, and He did not do that to the woman, nor did he also stone her, for she may complete that as men complete it. Sensuality is in truth pride and grandeur, and in creation there is a robe and a loincloth, just as the fasting person is clothed in a manner that is true to the truth. That is why he made the foundations of Islam adjacent to him, and if in fact the presence of greatness and pride, their place is only the appearance of the servant, not his heart. They were present for him in their homeland. He survived and was happy and thanked him for that. The first degree of this worship is if one of his servants who is caught in it is joined to his Lord in being above perfection in composition, so he is dressed with perfection on the first foot in it. That is why we do not allow a person in a state of ihram to wear something of sewn and does not cover his head except for the necessity of someone who would harm him. That harm can only be repelled by the clothing that has been imposed on him, or if he did it without harm, then it is not worn with worship, nor Hajj, and only the one who wears that can ransom from harm. He hurts, and this mischief made him the patient name

No one is more patient with harm than God

For his ability to take it, he will not be held accountable and given time

[ Wearing trousers is to cover the private parts which are the locus of the divine secret .]

So, if the servant does not establish him in the position of witnessing the greatness that is the garment, and he is held in the position of evidence, then he is relaxed on the truth, and this is present on the way, and the prophetic news has been mentioned in it regarding the old woman of Moses and others. What suits them, which is pants and trousers, is more severe in a jacket than the loincloth, shirt and other things, because the inclination from uprightness is a defect, so the defect must be covered. The great and the immediate position is that it is a site for the presence of the unpleasant odors coming out of them from harmful defecation and urine and made itself a path for what the driving force ejects from the body. The truth is the garment, because he created the servant to imitate him, because he created him in his image

( Arrived in the chapter on the wearing of the slippers of Muharram )

It is said, and he is the most, that the Muhrim wears the slippers if he does not find the sandals, and he cuts them below the ankles. And it is said by Ahmed and Ataa

[ Being observant of integrity and taking into account the appearance of what the truth has revealed ]

The foot is a divine attribute by which the truth describes itself, and there is nothing like it.