nor the hereafter

[ Consideration of fasting and consideration of breaking the fast on the days of al-Tashreeq ]

Fasting is abandonment and worship. So whoever considers worship in it is permissible to fast in it. And whoever considers what the Shari a has favored that they are days of eating and drinking and remembrance of God Almighty and did not say nights of eating and drinking, then it is divine news because he, peace and blessings of God be upon him, does not speak of desire, that it is nothing but a revelation that is revealed. On the side of the news and the news, it is not included in the abrogation, so breaking the fast in it is an obligatory act of worship. So whoever fasts in it has preferred his view on the news of God Almighty about what he should do in it. The mujtahid except for the one who did not find guidance. This is what Al-Bukhari said on the authority of Aisha and Ibn Omar

[ The Remembrance of the Fathers and the Remembrance of God in the Days of Tashreeq ]

Then he made for you a remembrance of God in it, which is the saying of the Most High: So when you have completed your rituals, then remember God as you remember your fathers or more intensely. Preoccupy yourself with praising God with what He is on the path of pride, as you are His servants, and the pride of a servant is in his master, for it is added to him and greater than that than he is as he is.

He, may God s prayers and peace be upon him, said: The master of the people among them, and the people of the Qur an are the people of God and his own

And the slave has no pride in his father, but rather his pride in his master. Remind them of their fathers by saying, or most remembered, and he is the commanding his servants by saying: to be thankful to me and to your parents.

[ Remembrance of God in every act of worship is the greatest act of worship ]

And any worship in which the servant and in which the remembrance of God is, then the remembrance of God is the greatest of the actions and words of that worship. He is a companion of his remembrance, and if he is your companion, then he is not free. Either you are with divine sight and you witness it, or you are without divine sight, so you witness him by faith that he sees you, so you are in this state like a blind man who knows that he is the companion of Zaid, and if he does not see him, he is as if he sees him. In all of his actions, the one who does not see him feels that then he is motivated in his actions by the sense of faith, not by the sense of visual witnesses, which is his saying as if you see him, for by remembrance he knows that he is his companion. With this servant, if you are sitting with the truth, the last one is in his mind, because it is an unseen sitting. Some of them were told, Remind me when you are alone with God. He said to him: If I remember you, I am not alone with God.

[ God does not speak to his creation except from behind a veil ]

Just as God does not speak to His creation except from behind a veil, and the veil is the same as speaking, so do not speak to Him and do not mention to Him yourself or anyone else except from behind a veil. A companion who is unseen in the presence of every rememberer, so whoever is overpowered by witnessing the imagination in relation to his Lord than to say as if you see him while he is conjuring up in a fantasy, then this is by combining sight and speech, for the companion in that condition is like you, not someone who is not like him. What was transferred to my trust from his saying that a person combines witnessing and speaking, where is this taste from the taste of the investigator Abu Al-Abbas Al-Siyari of the men mentioned in Al-Qushayri s letter when he said, A sane person never enjoys watching because witnessing the truth is annihilation and there is no pleasure in it. Where is this taste from the taste of the meteor, so understand, for it is A wrong position for the most senior investigators from among the people of God, so how about those who are below them?

[ Those who are above what they say and those who are below what they say ]

And he told us about those we saw among the people of God who belong to God that he says that, I mean like the saying of the meteor. He says that, so I attributed him to what he said on the specifics, so know that if he said that in the course of the investigation, we would know that he is above what he says, and among them are those who are under what he says, and those who are under what they say are two sects with the utmost knowledge of God, which humans can learn from God and the other sect. They are extremely distant and veiled from God, and they are the ones who know the surface of the worldly life, and they are the ones who do not see anything above graphic knowledge, so they resemble the high class in being below what they say.