They also shared with them the name of knowledge and separated from them with those who are richer in knowledge, i.e. with those whose knowledge is attached to them, and this is all understood by the people of the days of al-Tashreeq. No refrain worship

( Arrived in the chapter on fasting on the Day of Al-Fitr and Al-Adha )

These two days are forbidden to fast, according to the hadith of Abu Hurayrah and the hadith of Abu Saeed

The established hadith of Abu Saeed, he said, I heard the Messenger of God, may God bless him and grant him peace, say, that it is not valid to fast two days on the day of al-Fitr of Ramadan and the day of sacrifice.

It is argued by those who see fasting on the days of al-Tashreeq, because the evidence of the speech requires that apart from these two days it is valid to fast on them.

The hadith of Abu Hurairah, which is also established in Muslim, is that the Messenger of God, may God bless him and grant him peace, forbade fasting two days, the day of al-Adha and the day of al-Fitr.

And the day of al-Fitr is the day people break their fast, and al-Adha is the day they sacrifice. This is how the Messenger of God, may God bless him and grant him peace, interpreted it according to what al-Tirmidhi mentioned on the authority of Aisha on the authority of God s Messenger, may God s prayers and peace be upon him, and he said in it a good and authentic hadith.

[ The reason for prohibiting fasting on the days of Al-Fitr and Sacrifice ]

The reason for preventing him from fasting on these two days is because with the breaking of the fast and the sacrifice, it is valid for him to distinguish between him and his Lord, so he knew what he had and what he had. His character was about food and drink, and if he wore it with fasting while watching the face of this evidence, he would not have been truthful in telling him about himself that in this place, his breaking the fast on these two days was worship and a lawful assignment to combine the two cases, so he gave him disclosure of worship from that for what we mentioned, and the legal assignment gave him the reward for that if he worked His wisdom is when the Prophet, may God s prayers and peace be upon him, forbade them from fasting. That is why we said about sighting the crescent of Al-Fitr that it is the future of worship, as some scholars justified it regarding the crescent of fasting, but it was absent from the prohibition of fasting during the crescent of Al-Fitr, so it required two witnesses to see it.

( He arrived in the chapter of one who is invited to food while he is fasting )

So it is someone who answers the supplication, and there must be agreement, and they differ as to whether he breaks his fast or remains on his fast, so it is said that he knows the one who invites him to be fasting and he prays for him and with it. Fasting, but if he breaks his fast, he makes it up, and according to Talha bin Yahya and others, and someone says: If he wants, he breaks his fast, and he does not have to make it up. And someone says that he breaks his fast if he wants, as long as the day has not reached the middle of the day. war

[ Those who are in the position of behavior ]

Know, may God grant you the success of those who know that the one who initiates fasting starting from himself without specifying the right on him on that day on which he becomes fasting, then he has made a knot with God on the way of proximity to Him, the Most High, from this special worship that he wears and legitimizes and God says to him, Do not nullify your deeds. If he is in the position of behavior, then he does not return himself to breaking the covenant with God Almighty, for God says, Fulfill my covenant, I will fulfill your covenant, especially in what you have obligated upon yourself and contracted with your Lord, which is His saying: No, except that you voluntarily.

[ Those for whom the caliphate has been validated over their souls ]

And if the people of knowledge of God are the great ones who govern themselves and have the caliphate valid for their souls, then they do not see a speaker, nor an orderer, nor a summoner in existence except God on the tongues of His servants, as he said, peace be upon him, that God said on the tongue of his servant, God hears those who praise him, they are in all pronunciations The entire scholar, now and then, is in this capacity, for the validity of the standing of the witnesses judges them accordingly, for they do not deny what they know, and as the veiled one says, so-and-so spoke.

[ The complete person has the option to do so at all ]

Then the speaker is not free, either he is in this position as well and he sees that he is speaking the truth not himself, or he is not in this position, so the one who is invited has to look at the condition of the caller. If he eats what the inviter makes easy, then he has the choice to make it complete and fulfill it in his capacity, for the one who is fully has the choice to will ever, if he wills, and if he wills, as long as he does not make up his mind. Except like him