Its reality is slavery, so he does not act except by virtue of compulsion, compulsion and choice. About his servitude and not imitating his Lord in what God has enjoined upon him to choose, so there are slaves who are hot and not knowing what is likely, and among the slaves are those who said that my Lord says they had no choice, but he denied, so I stand with the denial, so I do not depart from my servitude for the blink of an eye. Rather, I permitted them to act on their own choosing. I chose that for them, and I appointed for them its places, and among its possibilities, what came in this verse of the choice between fasting and breaking the fast and some expiations.

[ The reward for expiation in which one has the choice is doubled ]

And when he warned his servants that fasting is better for them if they choose it, he made it clear to them that by way of preference, to give precedence to fasting over breaking the fast. Rather, he has left the choice on his door, and therefore he does not sin by breaking the fast, so whoever fasts it has fulfilled an obligation, then it is imposed on him to do one of them, not on the appointment. Volunteering and the reward of hardship, for it is greater or more reward than the one who performs the duty that is not given the choice, as well as the reward for expiations that are given the choice, in which there is the reward of obligation and the reward of volunteering, and this is from God s generosity in the assignment.

( In the Name of Allah, Most Gracious, Most Merciful )

( Access in the chapter on overnighting the fast in the obligatory and recommended )

[ Those who fast have different rewards according to the repentance .]

An-Nasa i reported on the authority of Hafsa, the Mother of the Believers, may God be pleased with her, that the Prophet, may God s prayers and peace be upon him, said, Whoever does not spend the night during the night, then there is no fasting for him.

From the beginning of the night, or in the middle or at the end, then the fasting people will be divided in reward according to the casting.

The Messenger of God, may God s prayers and peace be upon him, said, Whoever is continuing, let him continue until magic.

The discussion will be discussed in this chapter on Wisal and Suhoor

[ The right to investigate is unseen by witnesses, and witnesses are unseen ]

If in this hadith I mean the one who conveys the urge to eat the suhoor, then the night also in the fast is a place for fasting and a place for breaking the fast. Fasting the night upon the choice is like voluntary fasting during the day and fasting for God in the two times. It follows the fasting person. It is more related to the unseen and the Truth, Glory be to Him, unseen to us in terms of what He promised us to see, and in terms of its actions and effects, it is witnessed to us. To eat after the intention, until the intention is valid with the start

[ In fasting the servant draws near to his master in his capacity ]

And since fasting is for God and he wants the servant to draw close to God Almighty by entering into it and being characterized by him, the first thing is for him to abide by it from the beginning of the third to the last of the first or middle third, for God is manifested at that time in his descending to the lowest heaven, so the servant draws near to Him in his capacity as fasting, for fasting is not Except for God, unless the servant is characterized by it, and what is not characterized by the servant is not, then fasting is for God, because in this place it is like villages because the right is descended to him and upon him

[ The reward from God for the fasting person without an intermediary ]

And since fasting was this reward, as we mentioned, God took his reward for his selfishness, he did not make that for anyone else, as fasting was from the servant of God without an intermediary, so the reward from God for the fasting person without an intermediary, and whoever gives his master what he deserves, the turn of the master on whoever this action is complete acceptance because the master appeared in This home is the appearance of a beneficiary, so he met him himself and did not entrust his dignity to anyone else, for God is self-sufficient for the worlds.

( Arrived at the time of breaking the fast )

[ At sunset, the fasting person assumes the name of the Creator .]

Muslim came out on the authority of Abdullah bin Abi Awfa who said: We were with the Messenger of God, may God bless him and grant him peace, on a journey in the month of Ramadan, and when she was absent