The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
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( Arrived in the season of fasting delegated to him )

And I will mention from that what is desired in the situation, such as fasting in jihad and in time, such as fasting on Mondays, Thursdays, Arafat, Ashura, the ten days, Sha ban and the like, and what is specific in itself without restricting it to a specific day of Fridays such as Ashura and Arafa. By time and from it what is specific in the months such as the month of Sha ban and from it what is absolute in the days is restricted to months such as the white days and fasting three days of every month and from it what is absolute as fasting any day he wants and from it what is restricted by timing such as David s fasting one day fasting and breaking the day and what goes on this course. The day of Arafat in Arafat is different about it and in other than Arafat it is desirable, except that in any case it expiates the year before it and the year after it. Days in all days of the year

( Arrived during the fasting season for the sake of Allah )

[ Slaves Fasting ]

Muslim came out in the Sahih on the authority of Abu Saeed Al-Khudri, who said that the Messenger of God, may God bless him and grant him peace, said, There is no slave who fasts a day in the cause of God but that God will save his face on that day from the Fire of seventy autumns.

So he mentioned the fasting of the slaves, not the fasting of the free and the slaves in the situation is few and by belief all of them and fasting is a divine analogy and that is why he denied it from the slave

God Almighty says, The fast is mine, and the slaves have nothing to do with fasting except hunger

The honor of fasting is for God and hunger for the servant

[ When the servant is held in the position of divine resemblance ]

If the servant is established in the analogy to God, which is expressed by the creation of names, in the attribute of subjugation and dominance of the contestant who is the enemy, and for this reason he made it in jihad, I mean fasting, because the way here is in the apparent jihad. Names pay attention to what God has restricted and what He has released, so the speech occurs according to what came, so he came with the wording of denial in the way, then he knew him in addition to God Almighty.

[ God is the collective name of all the facts of the names ]

And God is the comprehensive name for all the facts of all the names, and all of them have a specific righteousness and a path to it. God then denied the seventy autumns, so he came up with a distinction and discrimination is nothing but a repudiation and did not specify a time, so we did not know whether the seventy autumns were from the time of the days of the Arabs, or the days of Dhul-Ma arij, or the days of a position of mansion, or the days of one of the slave girls and sweeping, or from the days of the great movement, or from the days we know So they made the matter clear, so it equaled the denial that is in the course of the hadith

[ The investigation is included in the examination of the words of God and its translators ]

Likewise, his saying, His face is his ambiguity, is it his face that is himself, or his face that is familiar in the custom, as well as his saying of the fire with the thousand and the pain, did he mean the known fire or the house in which the fire is, because he may be on a job that deserves to enter that house and the fire does not hit him, and on the truth, there is only one who wants it. It is the way to heaven, even if it is not in the sense except that the path to it in the hereafter and in this world has been surrounded by hardships, and I have cast you on the level of investigation in looking at the words of God and the words of the translator from God from a sent messenger or an updated guardian

( Connect in the chapter on the choice of pregnant and breastfeeding women to fast Ramadan with the ability to fast between fasting and breaking the fast )

So it resembles the obligatory in one way, and he, if he chooses it and before the choice, then his ruling in his right is the ruling of what is permissible and the choice to do and leave it.

Muslim came out on the authority of Salama bin al-Akwa who said, We were in Ramadan during the time of the Messenger of God, may God bless him and grant him peace.

And it is our doctrine, so the rule of the verse remains in the pregnant and breastfeeding woman if they fear for their son and God voluntarily named him and said, whoever volunteers good, it is good for him, then he denies good and includes feeding and fasting. And the old woman, and Abu Dawud said on the authority of Ibn Abbas, that it is proven in the pregnant and the breastfeeding woman.

[ The truth is that if the servant is good, he is confused. ]

Know that if the truth is good for the servant, it has confused him


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Page 623 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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