The sun said, So-and-so, come down, so praise us. He said, Oh, Messenger of God, it is upon you during the day. He said, Go down, so praise us. He said, He came down, so he insulted us. So he brought it to him, so the Prophet, may God bless him and grant him peace, drank it. Then he said, If the sun sets from here and the night comes from here, then the fasting person has broken his fast.

So whether he ate or did not eat, the Shari a told him that he had broken his fast, meaning that this was not a time for fasting and that at sunset he took over the name Al-Fatir.

[ The coming of the night is the appearance of the ruler of the unseen, not the appearance of what is in the unseen ]

And the coming of the night is the appearance of the ruler of the unseen, not the appearance of what is in the unseen, so he came to cover what was the sun of the truth. The sanctity of them covered the night with jealousy, so he entered the darkness of the night

[ The sciences of lights and the sciences of secrets ]

However, if a person enters the unseen and is characterized by it, he realizes what is in it from the sciences of lights, not from the sciences of secrets, and the sciences of lights are every science to which the benefits of all universes are related, just as the night comes with its coming the lights of the planets and God made them to guide us in the darkness of land and sea, and they are the science of charity and knowledge Life and the sciences of the mysteries are hidden from the eyes of the beholder, and they are the unseen, so the unseen has come to this, in which there is what is perceived by it and in it is what is not perceivable.

[ The first is for the fasting person to hasten the breaking of the fast at sunset .]

And when he, may God s prayers and peace be upon him, said, The fasting person has broken his fast, so it is better for the fasting person to hasten the breaking of the fast at sunset after the sunset prayer, for it is more appropriate because God made the Maghrib odd for the daytime prayer, so he should perform it as it was during the day, which is abstaining from food and drink. Iftar, even if it is with a drink of water or dates before the supererogatory prayers, then the one who does that is still fine

Muslim came out on the authority of Sahl bin Saad that the Messenger of God, may God bless him and grant him peace, said, People are still fine as long as they hurry to break the fast.

So he called eating or drinking mushrooms even though he said about him that he broke the fast with the coming of the night and the setting of the sun, so he combined with eating two mushrooms, breaking the fast in action and breaking the fast by ruling.

[ Maqam al-Muhammadi and Maqam al-Yousifi ]

Whoever said in the sense that if he does not break his fast by eating, he loses the good that he would have brought him by eating if he ate hastily. From algebra to choice, and from stone to light, and from narrowness to spaciousness, which is the station of Muhammad, and staying in the stone is the station of Joseph. It was identical to his entry into prison, as he entered it out of love and this condition accompanied him, which is what he said, Lord of the prison, I love me more than what they call me to. It was an additional love that was not true love.

The Messenger of God, may God s prayers and peace be upon him, said, may God have mercy on my brother Yusuf, if it were me, I would have answered the caller

He says I hastened to get out of prison because his standing, peace and blessings of God be upon him, gives ampleness, for God has sent him as a mercy.

[ Prayer is the right of God and breaking the fast is the right of the soul .]

And we only said to hasten the prayer so that he breaks his fast after sunset and before the nafl, for that is what the Messenger of God, may God s prayers and peace be upon him, did.

The Messenger of God, may God s prayers and peace be upon him, says to the person whose mother died and she owed a fast and wanted to make it up on her behalf, so he, peace be upon him, said to him, Do you see if she had a debt, would she make it up? He said, Yes. He said, God s right is more deserving of being paid.

He presented the right of God and made it more deserving of justice than the right of the created being, and Muslim mentioned on the authority of Abu Attia, he said, I and Masrouk entered upon Aisha, and we said, O Mother of the Believers, two men from among the companions of Muhammad, may God bless him and grant him peace, one of them hastens to break the fast and hastens the prayer, and the other delays the breaking of the fast and delays the prayer. We said Abdullah bin Masoud said this is what the Messenger of God, may God s prayers and peace be upon him, used to do

[ The Messenger of God is the perfect example ]

And when the Prophet, may God s prayers and peace be upon him, had made him an example to be followed by God, He said, Most High, You have a good example in the Messenger of God. He used to break his fast by slitting his intestines with something of fresh dates, dates, or watermelon, before he prayed Maghrib and after the prayer, he ate what he was able to eat.

Abu Dawud said in his Sunan on the authority of Anas bin Malik that the Messenger of God, may God bless him and grant him peace, used to break his fast with fresh fruits before he prayed, and if they were not fresh, then he would eat dates, and if they were not dates, he would break his fast with a taste of water.

He presented the wet, because he had made a promise to his Lord of dates, as he, peace and blessings of God be upon him, had done with those who were given dates.