And he does not have an entrance in You we ask for help, nor in a noun we do and a thousand do, but from these four appendices he has the letter ta that is dotted from above in the subject pronoun, and it may be the dotted ya from below he does with the pronoun identity, so know that and God is success.

( Passed in a chapter from an intentional intercourse in Ramadan )

They were unanimously agreed that he had to make up for it and expiate, and it was said that he only had to make up for it only because the expiation for that was not a determination of the circumstances, because he, peace and blessings of God be upon him, commanded him when he was not freed and not fed to fast. He only has to atone, he does not have to make up, and what I say is that he does not have to make up for it, and it is desirable for him to expiate if he is able to do so, and God knows best his ruling in that.

( consideration )

The two abilities combine to create a possible person with regard to what is attributed to the servant in action on behalf of everyone whose mind does not reach the knowledge of that either by freeing a slave from slavery at all or with a chain. By it he was distinguished from other types by form and limitation, and if he was in this state and this was his description, then he was a master and his servitude ceased to be absolute, because here servitude is gone, as the thing is not a servant of himself, so he is he. So worship me, this God revealed to Moses, and it is a speech that pervades all creation.

[ the bound slave ]

And if the slave is bound, it is if he frees himself from the slavery of the universe, then he is free from others, Abdullah. So that the name of the owner is correct for him, and he did not say the owner of the world, and he also said, and it is from the point of reference and verification, say I seek refuge in the Lord of people, the king of people. Because he forgot that the truth is his hearing and his sight and all his powers in the event that it is all light

[ God is in himself a light, and in His servant is a light .]

It is the place that the Messenger of God, may God bless him and grant him peace, asked his Lord to reside there forever

He said, "Make me a light."

Indeed, God is among his names, the light, rather he is the light, for the established hadith is a light

Noorani said, "I see it."

So, in this tashheef there is a wonderful meaning, which is that if he makes his servant a light and he sees the truth in him and from him, then he is luminous and nothing else.

[ The object of affirmation and taking the covenant ]

So when the forgetful did not remember this situation while he was in himself unaware of it, the truth addressed him, reminding him of it in the Qur an, which you worship him by reciting, so that people of understanding may remember what they had been women.

[ Feeding in Atonement and Adoration of the Life-giving Divine Name ]

As for feeding in penance, food is a reason to preserve life for the one who has it. In feeding, it is created by the name that gives life. When he died, what he did was an unparalleled act of worship that it was obligated to do. He was notorious for the death in doing it, because he deliberately did so.

[ Fasting for two months and walking the soul in the divine houses ]

As for fasting for two months in its atonement, then the month is an expression in the Muhammadan about fulfilling the course of the moon in the predestined places, and that is the conduct of the soul in the divine places. Because with his power he cut off these homes, and the truth is his power, so he cut them down by his Lord, not by himself

[ From fasting he came upon ]

As for what this actor said to the Messenger of God, may God s prayers and peace be upon him, when he commanded him to fast in penance, i.e. he was described as the truth, then fasting is for him. That Bedouin was as if he had said to him in his saying, Disbelief in fasting, i.e. be true, so he said that he says, From the truth, it has come upon me, for when I was true, the assignment ceased from me, for the truth is not obligated to me.

[ Between her labia is poorer than me ]

That is why he said to the Prophet, may God s prayers and peace be upon him, Do you give it to a poorer person than me? What is between her two daughters is poorer than me. He added the perfection of poverty to him because he returned to servitude from his mastery, so he magnified his humiliation and poverty. If poverty accompanies poverty, there is no pain in the poor like the pain of one who was rich, then