He is poor, for his pain is more severe, and his grief is greater for him, for his judgment is the rule of one who is captivated and free, and he finds the pain of enslavement because he attained freedom in him.

Whoever was a king then became a king *** has gained perdition and died a fatality

And the original, devotional slave, the serf, does not find that, so he said: What is between her two slaves is poorer than me, God made him pronounce it from where he does not perceive, until it is appropriate to what I uttered by him also in his saying of fasting came to me.

[ God s wisdom in applying the facts to the Sunnah of His servants ]

So see the wisdom of God in conducting these facts among His servants from where they do not perceive, for He is speaking the truth, not concern. Mentioning them includes benefits over and above what we mentioned due to the different proportions, but this is sufficient to consider this issue

( Arrived in the chapter of eating or drinking intentionally )

Some people said that he must make up and expiate, which he enjoined during intercourse, and others said that he does not have to atone, and by which I say that he does not have to make up or expiate, for he never makes it up, but he does a lot of voluntary fasts to complete his obligatory duty of his voluntary, because the obligatory duties we have are restricted by times, if the time goes by deliberately, it is obligatory for him. He must spend it at all at all. Let him do more than the voluntary that suits her, except for Hajj, even if it is tied to a time, but it is only once in a lifetime, except for those who say it is possible, but when Hajj is performed, and he is disobedient in delaying it when he is able.

( consideration )

Eating and drinking nourished him, so eating and drinking revived him for this reason, because his life is benefited as his existence was benefited in order to distinguish what is possible and what is obligatory for others from what is obligatory for himself.

[ Consideration of the one who said the decree and the one who said the penance ]

And whoever says penance is obligatory on him to cover his station and his ruling in it is the rule of the councils in consideration of the same, and whoever says that it is eliminated says what he is obligated to spend except that he is not as it was in the origin of the assignment as it was in Ramadan fasting, whether he spend it by returning it to him from fasting for him, fasting for the servant who is for God is like one who He borrowed something from someone else, so his repayment of that debt is to return it to the one who is entitled to it, along with what he used to benefit from, and the servant only fasts as an borrower.

( He arrived in a chapter of a mosque forgetting that he had fasted )

It was said that he does not have to make up or penance, and I say, and it was said that he had to make up for it without penance, and it was said that he had to make up and expiate

( consideration )

This is from the aspect of divine jealousy when the servant is described with what is for God, even if it is lawful when fasting. The slave has a purpose in that, and the sanctity of the one who is obligated is not violated by it. The judiciary, penance and intercourse are waived from him.

[ Consideration of the saying: to make up without penance ]

And whoever said that he is to be judged without penance, he said that he bears witness to his steadfastness rather than himself in the event that she performs it.

[ Consideration of the saying of the judiciary and penance together ]

And whoever said that he is required to make up and expiate, he said forgetting is abandonment and fasting, abandonment and abandonment of the presence of the opposite of abandonment, just as non-existence and non-existence of this state did not perform the abandonment that is fasting, so he did not comply with what was mandated, so there is no difference between him and the intentional, so he must judge and penance and consideration has been presented in that and that It is not in the hadith that that Bedouin remembered his fasting when he had intercourse with his family, nor did he not remember, and the Messenger of God, may God s prayers and peace be upon him, did not elaborate on whether he was remembering his fasting or not. The blame for forgetting is because it is the path of attendance, because forgetting is strange

( Access in the chapter Is the penance arranged as it is in appearances or on the choice )

He said to him: Manufacture, then he said to him: Deaf. Then he said to him: Feed. He did not know whether the Prophet, peace be upon him, intended to arrange or not. It was said that it is in order, the first of which is freeing. If he does not find it, then fasting. If he is not able, then feeding. Preferring some of these sections over others according to the status of the taxpayer or the intention of the street

[ What is meant by hadd punishments is a rebuke according to some of them .]

Whoever saw