I tasted it from myself and my Lord gave it to me, praise be to God. He promised me intercession on the Day of Resurrection for whom I can see with my eyes, whom I know and whom I do not know.

[ Ibn Arabi with his sheikh Abu Ishaq bin Tarif in the Green Island ]

And this is the doctrine of our Sheikh also, Abu Ishaq bin Tarif, and he is one of the oldest I have met. He said that the people who saw me or heard of me either say good about me or say against that. He is with me a guardian whom God has informed me of my condition, for he is a person of intuition and revealed, beholding the light of God, so he is with me a guardian, so I do not see, my brother, the guardians of God. He attained good faith, and he was one of the elders who counted their breath and were punished for their negligence, and he died in the punishment of negligence that we mentioned in Al-Durra Al-Fakhira when I mentioned him in it.

[ Consideration of the difference between a vow and an obligatory fast ]

As for the one who differentiates between a vow and an obligatory fast, then the vow made obligatory upon him by God, and the obligatory fast, which is Ramadan, God made it obligatory upon him starting without the obligation of the slave. And the obligatory fast in the beginning, the slave did not have to work in it, so what he imposed on him is the one who made him die. Judgment in mind

( Pray in the chapter on breastfeeding and pregnant women, if they break their fast, what is upon them )

Whoever says they feed and do not spend on them, and with it I say that it is the text of the Qur an and the verse to me is specific and not abrogated in the right of the pregnant and breastfeeding woman, the old and the old, and there is someone who says that you spend only and do not feed them, and there is someone who says that you spend and feed, and someone says that the pregnant woman spends and does not feed, and the breastfeeding woman spends and feeds and feeding extends for each day or cuddles And feed it as Anas used to make it

( consideration )

The pregnant woman who is owned by the situation and the breastfeeding woman who seeks the right of others, they both have a right from God s rights.

The Prophet, may God bless him and grant him peace, said that God s right is more deserving of justice

And he saw that God gave in the Qur an the commandment over religion in the verse of inheritance, so he presented the right of God and to him I go. The Almighty said, After a bequest or a debt, and the right of the debtors is outweighed to me if they do not have what remains of the money of this deceased in the treasury treasury that the sultan pays on his behalf of alms, for they are among the The eight categories, the debtor has a matter that is referred to him in his religion, and the will does not have that, so it must undoubtedly be presented to the fair

[ The owner of the situation does not have any of the rights of God ]

As for the breastfeeding woman, even if it is against others, then the right of others is one of the rights of God, as God has legislated its performance. To yourself in considering who should make up the fasts and feed, or one of them from the ones we mentioned

( Arrived in the chapter of the old man and the old man )

The scholars are unanimously agreed that if they are not able to fast, they should break their fast, and they differed about whether people who eat or who do not eat break their fast, so some people eat, and some people do not feed, and I say with it other than that they liked feeding them, and what I say is that feeding is prescribed with the ability to fast, and he who cannot stand it has fallen. It is not mandated to do so, and it is not in the Shari a to feed one of these characteristics of inability to do so, for God has not charged a soul beyond its capacity, and He did not cost it to feed.

( consideration )

Whoever sees that he has no power like us, or says that the present ability has no effect of finding in the capable, and his scene is that fasting is for God, then the ruling on fasting and feeding has been removed from him. Instead of a duty that he is able to do, and there is no duty, there is no compensation, there is no feeding and displacing the owner of this place, there is no power except with God.