( Arrived at the time of the intention to fast )

From someone who says that fasting is not sufficient except with an intention before dawn at all in all types of fasting, and from someone who says that the intention is sufficient after dawn for a voluntary fast, not for the obligatory ones.

( Mind that came in )

Fajr is a sign of the rising of the sun, so it is like a divine name in terms of its indication of the name by which it is named, not the meaning by which it is distinguished from other names. It must be sought for the evidence that leads to knowledge, for it is in the position of one who intends before dawn, and the duration of his consideration of the evidence is like the period from the rising of the dawn to the rising of the sun.

[ Knowledge of God is of two types: obligatory and non-obligatory ]

Knowledge of God is of two types, obligatory, such as knowing his oneness in his divinity, and non-obligatory knowledge, such as knowing the attribution of names to him that denote meanings.

[ Necessary knowledge takes precedence over theoretical knowledge ]

As for the duty in the matter of dhimma, it is like the knowledge of God in terms of what the law is attributed to him in the Book and the Sunnah, then it has been identified with theoretical evidence that this is his law and this is his words, and faith in him has occurred and he is in a state of dhimma. He has a necessary knowledge, and he is the one who takes precedence over theoretical knowledge, because theoretical knowledge does not happen unless the evidence is necessary or generated from the necessary, near or far.

( Arrived in the chapter on purification from impurity for the fasting person )

The majority is of the view that purity from impurity is not a condition for the validity of fasting, and that a wet dream during the day does not invalidate the fast except for some of them. He went to the fact that if he deliberately did that, he invalidated his fast. He became junub in Ramadan and broke his fast and he used to say what I said Muhammad, may God bless him and grant him peace, said it by the Lord of the Kaaba.

( Consider this link )

Abstinence and estrangement after menstruation is harm and harm necessitates distance, and I mean special harm such as his saying that those who annoy God and His Messenger, may God curse them, meaning the farthest of them, and the curse is distance and the cause of harm from them is far from the holy name and fasting necessitates closeness to God, who has no such thing as fasting. Worship, just as proximity and distance do not combine, so do fasting, impurity and harm

[ The wisdom is to give everyone his due .]

Whoever takes into account that impurity is a rule of nature, so is menstruation He said that fasting is a divine proportion, and every matter is proven in its place. He said that fasting is valid for one who is junub and for those who are pure from menstruation before dawn, if you delay the ghusl and do not purify until after dawn, and it is the priority in consideration of what wisdom requires of giving everyone who has a right his right, for the wise, the Almighty, says, He gave everything. He created him and then guided him, meaning he clarified and God praised this saying when he narrated it on the authority of Moses that he said it to Pharaoh, and the Almighty did not hurt him in this saying as he injured those who said that God is poor and that God is three

( The month of Ramadan arrived in the season of fasting for the traveler and the sick )

It is someone who says that they fasted it, and it suffices them, and who says that it does not suffice them and that they must have a number of other days, and what I go to is that if they fasted it, then that does not suffice them, and that they are obligated for other days, except that I differentiate between the sick and the traveler if they sign the fast in this case in the month of Ramadan. For the sick person, fasting is for him a supererogatory act, and it is an act of righteousness, and it is not obligatory for him. The opposite of righteousness and its opposite, which is immorality.

( consideration )

The traveler is the traveler in the stations with the divine names, so he is not judged by the divine name Ramadan by obligatory fasting or other than that

He, may God bless him and grant him peace, said, It is not from righteousness.