In any picture he wanted from the pictures of the market of Paradise, and I did not hear from anyone who warned about this place except from Abu Bakr Al-Siddiq, may God be pleased with him, about his entry at the time of one of all the eight gates of Paradise, and from Dhul-Nun Al-Masry in his famous issues such as the dead who sees his dead and immobile and sees him The other one is alive, asking at the same time

[ Enter at the same time from all the gates of Paradise ]

As for the hadith of Abu Bakr, may God be pleased with him,

Al-Bukhari mentioned it in his Sahih from the hadith of Abu Hurairah, he said, I heard the Messenger of God, may God bless him and grant him peace, say, saying, Whoever spends two pairs of things in the cause of God will be called from any of the gates of Paradise, O Abdullah, this is better. Among the people of jihad was called from the gate of jihad, and whoever was among the people of charity was called from the gate of charity, and whoever was among the people of fasting was called from the gate of fasting, the gate of Rayyan. Yes, and I hope you will be one of them, Abu Bakr

And God s supplication for people to enter on the Day of Resurrection is one supplication to enter Paradise, one will enter through one door and another from two and three gates, and the most blind of them is the entry of those who enter from the eight gates, because the members of the assignment are eight for each member of the gate. In the case of listening to a sermon, in the case of recitation, in a state of fasting, in a state of charity, in a state of piety, in a state of immunization, all of this is with the intention of drawing near to God Almighty, and in every door there are mansions.

Like belief in God has seventy-two branches, the highest of which is there is no god but God, and the lowest is the removal of harm from the road

And there is no harm greater than the harm of polytheism, and there is no path greater than the path of faith, so he concluded with the like of what he began with, there is no god but God. A house section in the Garden of Faith, so whoever knows what we have said will enter all of the gates of Paradise in one time, and the emergence of the Hereafter gives these matters as it gave the worldly upbringing.

( Received in the chapter on Giving Kindness of Charity on Kindness )

[ The best charity is what is given according to knowledge ]

And know that the good of alms is that you give in charity what you own, and you do not own anything except what it is permissible for you to possess willingly, and the highest of that is that you perform a trust in it. The one for whom it was created deserves, and he is the creature, so it is with God a trust from God for this servant that he performs to him either from him to him or at the hands of another servant.

[ hand God the Expendable and the Hand of the Most Merciful

If it is in the hand of the giver of charity, the Most Gracious will take it with his oath. If the giver is in the soul of this servant when he gives it, he is God the giver, so let his hand be higher than the hand of the giver of charity, and he is the beggar. The supreme hand is God s hand and it is the spender. So his hand remains in that the giver is God above the hand of the merciful as it is, for the merciful is an attribute of God and a description of his attributes, but what he takes from it is the same, but what he gets from it is the piety of the giver in his giving. The giver, which is charity, so if the Most Merciful takes it in His right hand, He makes its place for this servant, and the Most Merciful gives it to him, and he is not able to do otherwise. The questioner, this is how the news came

[ Your charity to Zaid is the same thing as your charity to yourself .]

Like this charity, if the beggar eats it, it will yield for him obedience, guidance, light and knowledge, and all of this is the merciful s upbringing of it. This is the fruit of your charity, its blessing has returned to you and to whom you gave charity to.

[ best charity ]

The best alms is what a person gives in charity to himself, and this also brings the alms-giving in the most perfect way in himself. Such alms will not be said to the one who gave it on the Day of Resurrection, from where did you give it or to whom it was given, for it is with this reward. And if it is not like this, then it is in the capacity that God establishes in it. If the charity is a voluntary charity, then it is a divine favor.