It would be greater for your reward

The station of slavery outweighs the reward of freedom

[ The comparison between the grateful rich and the patient poor ]

As some of our sheikhs preferred poverty to God over the rich by God. Abdullah al-Qilfat told me on Tarif Island in the year five hundred and ninety, and we talked about the comparison between the rich and the poor, I mean the thankful rich and the patient poor. On the authority of Abu al-Rabe , the blind al-Malqi, a disciple of Abu al-Abbas ibn al-Arif al-Sinhaji, who said that if two men had ten dinars each, then one of them would give in charity out of the ten with one dinar, and the other would give in charity nine out of the ten that he had, which is better. He gave in charity more than his companion gave in charity. He said, Good, but you lacked the spirit of the matter and missed you. He was told, and what he said, We imposed them on equal wealth. The one who gave more charity was his entry into poverty more than his companion, so he preferred to precede him in addition to poverty.

[ The Sufis do not stand with wages but with facts ]

This is not denied by those who know the stations and conditions, for the people did not stand with the rewards, but rather stood with the facts and conditions and what disclosure gives him. You see what our Sheikh Abu Al-Abbas Al-Sabti, may God have mercy on him, said about the dying, he recommends a third, for the dying person does not have money except one third, so he left what he owns and did not keep anything. When he returned to him empty-handed, some of them said in this sense

If the newborn is born, he grabs his palm *** Evidence of the compound greed in the neighborhood

And he simplifies it at death, preaching *** Except look at me, I came out with nothing

He was better than the one who did not give in charity with that third of what he owned, or gave in charity with less than one third, and intended what he kept to be charity for his heirs, and there is a strange sign in it.

( Attachment in the chapter on the virtue of one who abandons a charity after his death that is ongoing among the people in terms of money or knowledge )

[ Whatever man strives for is his with God ]

The one who knows God is dying and in himself, if he can bear the words, he will benefit the people with knowledge of their Lord, and he has made his tongue wise, so he conveyed to a student an issue in the beneficial knowledge of monotheism and others that benefited the present listeners, for that dying knower reaps its fruit, and the student reaps the fruit of his transmission with God, and God rewards the dead with it the recompense of necessity, for it is from his quest. God, and that a person has nothing but what he strives for, and the best of what a man eats is from what he earns, and that his son is from his earnings, and the student is a religious son, undoubtedly.

[ The work of others by virtue of the prosecution ]

As for what someone else has done by virtue of acting on behalf of what the dead person did not give permission for or bequeath to him or for him to do, then God gives him that station if someone else gives it to him, so the dead takes it, not by way of divine obligation, but he must take it and must, because he came to him without a question and in the right hadith what He came to you without a question about his thigh and what not, so do not follow it yourself, and there was a smell from that in the science of drawings about what

Muslim narrated it on the authority of Aisha that the Messenger of God, may God s prayers and peace be upon him, a man came to him and said, Oh, Messenger of God, my mother twisted herself and did not make a will.

( Connect in the chapter on What the Afterlife Gives )

[ The beginning of creation without an example and his promises as well ]

God Almighty said, As you began to repeat, and you already knew the first generation, so if you do not remember, we began without an example, and we knew that likewise, He will repeat us without an example.

in different places at the same time

Know that among the rewards of the hereafter and man s relation to him is the knowledge of the afterlife, and it is not far from him that a person is in different places in the same time. In the home of the hereafter on the picture

[ The gnostic being with the Divine Names is with the Oneness of His Eye and Her Eye .]

The gnostic is with many of the divine names in different situations, with one eye from the gnostic and the named, and each person sees him according to his own eye, with whom this man likes to appear to him, so Zaid, the worshiper, when he prays, sees Omar and sleeps, Khaled sees him writing, Muhammad sees him erring and Qasim sees him eating and the eye is one. And all of that is actually witnessed for every opinion, and every opinion is in a country other than the country of its owner, as it enters