Among the acts of obedience that are specific to the prey, if a person does not preserve his food and does not consider the goodness of his mood and his animal spirit that manages the nature of his body, the strong and weak become strong and the imagination and perception corrupted from the corrupt fumes coming out of the heart and the weakness of thought and the lack of memorization and the failure of the mind by the corruption of the machines by which he perceives things, then the king is only his distribution And the same is the case if it is right, then the legislator considers the original corrupting if these machines are corrupted, and the reformer of these machines if they are right, because there is no ability for a person to pay what his Lord has assigned him except with the righteousness, integrity and safety of these machines from the matters that spoil them, and that is only from the heart. God, peace and blessings of God be upon him, if he meant the heart with the mind here, he would not gather the benefits what he gathered by his will, the heart that contains the chest. That is why he came with the name of the mud and the butterfly to raise the doubt so that he does not imagine otherwise, and the listener does not carry it to the mind. And so God said, but the hearts that are in the breasts are blinded, and if they are corrupt and blinded by Realizing what is necessary, for the corruption of the eye of insight in what the sight gives him is from the corruption of the sight and the corruption of the sight is only from the corruption of its place and the corruption of its place is only from the corruption of its animal soul whose seat is the heart

[ The one who is praying standing at the beginning of the funeral procession ]

The worshiper standing at the front of the funeral when praying over it is more appropriate and more deserving for the sake of his heart, which is the basis for its righteousness and corruption.

( Access in the chapter on arranging funerals when praying )

[ Dispute over funeral arrangements ]

And they differed in the arrangement of funerals if men and women gather when praying over them, so a people said, Men make men next to the imam and women next to the qiblah, and some people said about it in the opposite, and people said, Pray for men separately, single, and women separately, singularly.

[ The doctrine of Ibn Arabi in the arrangement of funerals ]

What I say is if there are two males at funerals, make one of them next to the imam and the other next to the qiblah and place the women between them. We find in that a limit to the law, but we did not find

[ Reported on the authority of some of the Companions about arranging funerals ]

It was reported from some of the Companions that they used to make men near the qiblah and women next to the imam. If they asked about that, they said, It is the Sunnah, and it is more important to me. Like this, if it occurs, it is included in their Musnad.

[ Most likely according to Ibn Arabi in the arrangement of funerals ]

What is more likely to me is that men should be given precedence from what is next to the qiblah, for when the Prophet, may God bless him and grant him peace, buried one of my dead, he would give precedence to what was next to the qiblah and bury the congregation in one grave.

(Consideration) [Women are the first to face the qiblah]

The women in the place of formation, they are closer to the component, they are more worthy of the qiblah than men, and if the formation occurred in men only once and it was only the formation of Eve from Adam, then the ruling is for the majority, especially since it was made in contrast to the formation of Eve from Adam, the formation of Jesus in Mary without a stallion, and the majority remained in females. The place of formation is that they are more worthy of the qiblah, so that every newborn is born according to the fitrah.

As it came from the Messenger of God, may God bless him and grant him peace, in Al-Ghaith, it is a hadith of a covenant with his Lord

[ Men take precedence over the Imam ]

The men were more likely to be among those next to the imam, and the other two considerations were the dead man. If he was one of the people next to the imam, he was a sutrah for the imam over the woman, for the woman s awrah and the proximity of the dead have priority for lack of desire than the proximity of the neighbourhood. praying for them

[ Imam Al-Arif ]

If the imam is so knowledgeable that he knows from himself that the truth is his hearing and his sight, then he does not care whether women or men come before him, and women are prior to those who are next in this capacity, and men from those who are next to the qiblah. The next imam who has this rank is first, for he is a validated consideration, for the imam described in this capacity is a machine and the truth prevails over his affair, but most people do not know.

[ The truth does not accept punishment, so it is not hidden from anything, and nothing is hidden from it .]

And in this matter is one of the wonderful and wonderful mysteries. If the wise were to stand upon it, they would marvel and be puzzled, and learn the wisdom of God in things. What is the meaning of His veil of light and darkness? Because that veil is ruled by a limit, and it is not correct for him to accept the veil, so it is not correct for the servant to be veiled from God, but to be veiled from a special proportion. In it, they were as if he was heading towards the east with his intention while walking to the east