the west with his body, and imagines that his movement is in the direction of his destination, which is the saying of the Most High. A way to that is why they were described as a veil from their Lord, who intended them to go other than the path that was prescribed for them

Judgment is for the law, not for you .

If you know what we have considered, then let the funerals be arranged according to your position, and we do not judge, for the ruling is not yours, rather it is for the legislator.

( Arrived in the chapter of the one who missed the takbeer at the funeral )

[ Dispute regarding the one who misses some of the takbeer at the funeral ]

They differed about the one who misses some of the takbeer at the funeral in some places, including whether he enters with takbeer or not, including whether he makes up what he missed or not, and if he does, should he pray between the takbeers or not. He makes up what he has missed of takbeer and supplication, and someone who says he makes up what he missed of takbeer in an orderly fashion without supplication

[ The madhhab of Ibn Arabi regarding the one who missed some of the takbeer ]

And what I hold for it is that the one who catches up with the imam from the takbeer is the first for him, then he completes his prayer with its takbeers and supplications

( consideration )

The takbeer is to glorify the truth, so let him hurry to it and do not wait for the imam and make up what he missed of takbeer in an arrangement without supplication, for God Almighty says, Whoever is occupied by remembrance of my question, I give him the best of what he gave to the beggar and the one who is invited here. It is the benefit and the greatest benefit that has happened by mentioning

( Pray in the chapter on the prayer on the grave for the one who missed the funeral prayer )

[ Controversy over prayer on the grave ]

And some people said, Do not pray over the grave. And some said, No one prays over the grave except for her guardian only if he misses the prayer over her and he has prayed over her other than her guardian. The duration of that, or more, is a month

[ The doctrine of Ibn Arabi about praying over the grave ]

And by praying on the grave, I say without a period of time

( Consideration reached in this chapter )

He does not pray over the dead until he is buried in his shrouds, so it makes no difference whether he is buried in his shrouds or buried in his grave.

It has been proven on the authority of the Prophet, may God s prayers and peace be upon him, to pray for the dead after he was buried in his grave

Considering that the body was created from dust and returned to its origin, there is no difference between it in the event of its separation and prominence on the face of the earth or its occurrence under the dust, then it is one of them.

[ The mastermind returns to Bari after death ]

If what is meant by that prayer is the soul in charge of this body, then the soul has ascended with it to its Creator and has separated from the body, then there is no objection to praying over it. So the soul joined him with the souls, and the racist joined him with the element

( Chapters of who prays on him and who is first to submit )

[ Dispute over who is to be prayed for ]

It is from that prayer on those who are from the people of there is no god but God, so it is someone who says that he prays for them at all, even if they are from the people of major sins, desires and innovations, and some of them dislike praying for the people of heresy, and in the first I say, it is not permissible for others to pray for the people of the major sins or the people of oppression and heresy, even if this sayer knows that the worshiper On the funeral intercessor and

It has been proven that the Prophet, may God s prayers and peace be upon him, said, I have hidden my supplication for intercession for the people of major sins from my nation.

( Review of this chapter )

He said, peace be upon him, pray for those who said there is no god but God

He did not separate, nor did he specify, and it was generalized by his saying who, and it is a universally unpopular meaning, so the meaning of this speech is to pray for the people of monotheism, whether their monotheism was based on consideration or faith, I mean from imitation of the Messenger, or from consideration and faith together. A way to reach his knowledge is from the one who says it except through revelation or revelation, for it is unseen and God does not burden a soul beyond its scope.

[ He who does not imagine the saying of monotheism or has not heard from him ]

And whoever does not imagine what he said or did not hear that he said it like a baby boy, the infant joins his father in judgment, so he prays for him, and whoever you did not hear from him joins the house and the house is the home of Islam while he is among the Muslims and he has no religion at all, neither Islam nor anything else, and he is unknown, then he judges him in the house, so he prays for him. The care of the house attached him to the investigator, his conversion to Islam, so what do you think?