He washed his attributes with his Lord, so he was pure and holy with his attributes

[ Wash the dead from you with this kind of washing ]

This is the timing of washing the dead from one to seven, according to what decreases and increases, and this has permeated all the differences that occurred in his intercession, his oddity, his few and many alone, and leaving his alone, so think about it, and wash the dead from you with such a washing and complete with the incomplete as the sane believer with the sane alone or with the believer

( Connected in the chapter on what comes out of the juvenile body from the belly of the dead after washing it )

Judgment comes out from the belly of the dead after it has been washed. Some of them said that it should be repeated, and some of them said that the washing should not be repeated, and those who said that it should be repeated, they differed in the number to seven, and they agreed that it should not be more than seven.

(Consideration) [Remove suspicion after purification from it]

Suspicion arises after purification occurs because it quickly disappears from his imagination due to his weak perception, so he is re-teached seven times.

[ The seven are the ultimate perfection in divine knowledge ]

Rather, we gathered on the seven, because it is the ultimate perfection in the divine knowledge of being a god. For this reason, God linked the wisdom in the existence of traces in the racist world about the course of the seven winds in the twelve constellations, so He made the walkers seven, so we knew that it was the ultimate perfection of existence.

[ The twelve are the ultimate order of number ]

He made the perfection of the journey in twelve, because it is the goal of the ranks of the number from one to nine, then tens, then hundreds, then thousands.

(Wasl) They differed in the era of the belly of the dead

Before he washes, some of them saw it and some did not see it

( consideration )

The afternoon is the choice of the elder and the younger in his condition. Does he have doubts about what he is in? He fears that it may affect his purity if the elder purifies him or not, until he calls him with insight from him. The forty-eighth part At the end of the seventh book, followed by the forty-ninth part, praying in shrouds, which is like clothing for the worshiper.

( In the Name of Allah, Most Gracious, Most Merciful )

( Arrived in a chapter in the shrouds )

[ The shroud is for the dead as the clothing for the worshiper ]

The shroud for the dead is like clothing for the one who is praying, and it is what he prays over, not in it, like praying on a mat and the garment that is between you and the ground, because it is in the place where you prostrate if you prostrate, so it is similar to what is prayed on.

[ Shroud of man and woman ]

As for the woman, the order of her shrouding is to cover the washer first, which is the loincloth that is pulled over the middle of the person, then the shield, which is the complete shirt, then the khimaar with which she covers her head, then the velor, then she is inserted into another garment that covers everyone.

The Messenger of God, may God s prayers and peace be upon him, gave Laila al-Thaqafia when Umm Kulthum, the daughter of the Messenger of God, may God s prayers and peace be upon him, washed with his hand one garment after garment, which he handed to her and commanded her to do with it what we mentioned in that order.

This is the year in the shrouding of women

[ The shroud of the Messenger of God, may God bless him and grant him peace ]

As for the man, we have no text regarding the description of his shroud except that he

When the Messenger of God, may God s prayers and peace be upon him, died, he was shrouded in three white robes, without shirt or turban

In the presence of those who attended from among the scholars of the Companions, and we were not informed that none of them or those who reached him denied that and they did not dispute about it, but in the narrator s saying that there is no shirt or turban in it is an apparent possibility and the text in the three garments is from the narrator undoubtedly except that the witr is desirable in the shrouds.

[ Shroud of man and woman ]

Some people see that a man is shrouded in three garments and a woman in five garments, taking what we have mentioned, and among them are those who see the least in which a man is shrouded are two garments, and the Sunnah is three garments, and the least in which a woman is shrouded is three gates, and the Sunnah is five garments.

The Messenger of God, may God s prayers and peace be upon him, said: He who died in Ihram shall be shrouded in two garments

( Referred to as this chapter )

What is meant by shrouding is to bury the dead from sight

When Musab bin Umair was shrouded on the day of Uhud in the one garment that he was wearing, and he was a short tiger that did not blind him with covering, the Messenger of God, may God s prayers and peace be upon him, commanded him to cover his head with it and to throw on his feet from the dhikr so that he would conceal himself from sight.

[ Man was created from dust ]

And when man was created from dust, he who had a presence with God from among God s people, if they saw the dust, remember what they left of it, and consider what the Almighty says: From it we created you, and into it we will return you, and from it we will bring you out another time, meaning a day.