So the sheikh followed him and caught him and said to him, My son, do not accompany anyone who wants to see you infallible in a parable. This time needs the sheikh, so he removed his shame and returned to his service.

( Arrived in the chapter on the rule of the washer )

Some people said that ghusl is obligatory for the one who washed the dead, and some said ghusl is not obligatory for the one who washed the dead

(Consideration) [Teaching and purification with the Divine Presence]

If a scholar knows someone else and purifies him from ignorance of what has happened to him of knowledge, then he is not devoid of either that his knowledge of his Lord, i.e. while he is present with God, that God is the teacher is like his saying, The Most Merciful, He taught the Qur an, so there is no washing upon him. ?

[ Teaching others himself ]

And if the washer taught him himself, and when he was teaching, he was absent from the witnesses of his Lord that he was his teacher on his tongue at that time, then he must wash from that negligence that prevented him from being present with his Lord in that teaching.

( Access in the chapter on the characteristics of ghusl )

From that, is his shirt removed from the deceased when washing or not? Who said that his clothes should be removed and his private parts covered, and some of them said he should wash his shirt.

(Consideration) [mental suspicion and natural lust]

The person with suspicion or the dominant natural desire, even if it is permissible if its owner is characterized by death by analogy, then the washer is able to show him the truth from the same doubt and desire, then he is like the one who washed the dead in his shirt and did not remove it from him, and if he is not able to purify him except by removing that suspicion due to his shortcomings, he is like one who Take off the clothes of the deceased and then wash him

( Passed in the separation of the ablution of the dead in his washing )

Some people said that the dead performs ablution, and some people said that he does not perform ablution.

( consideration )

Ablution in washing is a special purification in a general purification. If the issue demands some of the person s world as a slip that falls from his limbs, then he washes those special limbs with what they deserve of purity, such as the eye, ear, hand, foot and tongue

[ Faith is general washing ]

Faith is the general washing, and it combines the purification of the limbs in particular with faith. It is imperative that there is no difference in washing and ablution is different in it, and combining two acts of worship if there is a way to them is better than being alone with the more general of them.

( Chapter in timing in washing )

There are scholars who required it and some of them did not, so know that

(Consideration) [Everything is with our Lord in proportion]

With what did the purification from this suspicion occurred without specifying or timing what it would take place, and whoever said that timing is obligatory, he said, We are commanded to adopt the morals of God, and God says, and everything with Him has a measure, and that is the timing, and We do not send it down except by a measure of what He wills, and what He wills.

[ The Prophet took a saa and performed ablution with tide ]

And the

He, peace and blessings of God be upon him, said regarding the one who performed ablution more than three times, that he had done wrong, transgressed and wronged, and made it temporary from one to three, and he hated extravagance with water in ghusl and ablution.

(It arrived from him) And those who enjoined the timing in it differed

Some of them required the witr, whichever was an odd one, and among them were those who required the three only, and among them were those who had the minimum witr in that and did not limit the most, so he said that it does not decrease from the three, and among them were the maximum number and said it does not exceed seven, and among them were those who preferred the witr and did not limit it.

(Consideration) [The witr in ghusl is obligatory because it is an act of worship]

As for the witr in ghusl, it is obligatory because it is an act of worship and one of its conditions is to be present with God in it, which is the witr. So the ghusl should be the chord of the current ruling, which is from one to seven. Speech occurred between people who consider the divinities, which are life, knowledge, power, will, speech, hearing and sight

[ Washing the attributes of the servant with the attributes of the Lord ]

And the servant has been described with all these attributes and

It has been reported that the truth is said about those who seek closeness through supererogatory actions: God is his hearing and his sight

And other than that, the ratio of these created attributes of the servant to the truth has changed. By God he hears, by him he sees, by him he knows, by him he is able, by him he is alive, by him he wants, and by him he speaks.