appointment

( Mind that came in )

Occupations in matters are more important than no occasions, and the rank of the imam is higher than the rank of the follower, so he should be in that rank the best and the highest, and he should be in a higher position, because he is in a position to follow him. The first two are that he is an imam who is leading together in one case, so he follows the weakest of those who are praying behind him in his prayer, so he is a follower, and the follower imitates him in his bowing, prostration and all his actions, so he is an imam. He has lips over the worshipers, even if they are many, for they are imams for each other, from the imam to the end of the rows.

( Chapter rather join in the intention of the Imamate )

[ The ruling on the intention of the Imam to lead from the legal point of view ]

The scholars differed as to whether it is necessary for the imam to intend to lead the leadership or not.

(Wasl al-Tabar) [The intention of the Imamate from the esoteric point of view]

The worshiper should have a job with his Lord and not with his Lord, for prayer is divided by God between him and the worshiper, so he does not have the intention of leading the imam. In this saying, i.e. the worshiper, if he is an imam or an imam, then the prayer is divided between me and my servant in two halves, so he intends to turn to me and intends to turn to the qiblah and intends to approach with this worship to me and intends to lead the congregation with the congregation and intends to follow with this worship close to me and intends to follow the imam and every worshiper according to what happens to him and is witnessed by the truth in his monologues

( Chapter and pray at the station of the one who is being followed by the imam )

[ The conditions of the follower with the imam and his position from him ]

The follower is not free, either he is one, two, or more than two, and he is not free if he is a man or two men, a woman or a boy. From the rule of a man, if there are two men, he should set one of them on his right and the other on his left, and if he wants, he places them behind him. The presence of the woman, the men set up behind him, and the woman or women behind the men

(Wasl al-Ta bar) [The standing of the imam from the esoteric point of view]

It was mentioned in the news, the lamentation to imitate the morals of God

He, peace be upon him, said, God would not forbid you from usury and take it from you.

And there is no description of the description of the truth by Himself except that we have been called to be characterized by it, and this is the meaning of creation, emulation, and completeness, and this is the same Imamate. Or he looks at himself with the truth in terms of his intercession, or he looks with the truth in terms of his singularity, which is the three, I mean the third of the two, or he looks at himself in that he is not perfect as others have perfected, or he looks at himself with the truth from being inclined to his nature, and he is a boy from boyhood if he leans or looks at himself With the truth from being inclined to his nature and not in terms of his intellect, so he is in the same position as a woman, so he is not free from invoking his mind with his nature, and the Almighty God in all these cases is an imam. We have mentioned it, so do it in the position that we have explained from the imam. You have come with the legitimate prayer, but your witness is the truth and your imam is in terms of what the legislator has described, not in terms of what is indicated by the evidence of reason, so that you are religious in your mind and your contract of work, and if you do not do that, detract from your worship as much as you entered into it. From your mind in terms of Think and see

( Pray, rather pray in the rows, pray for one who prays behind the row alone )

[ Straightening the rows from the legal point of view ]

The scholars are unanimously agreed that the first row is desirable, and so is stacking and straightening the rows, except for those who are deviated in that.