Good things and the race to conversing with him he said he said live on prayer in the iqaamah unless he is the resident, he is not able to him until he has finished with there is no god but God and at that time we said he hastens to say the iqaamah, which is the saying of the muezzin that the prayer has been established so that the muezzin believes in his saying that the prayer has been established because he came with the wording The past action builds his prayer on the basis of sincerity, so he wins the reward with a seat of truth with a powerful King in gardens and a river, meaning in the curtains of vast current sciences.

[ Divine prayer and cosmic prayer ]

And know that the beginning of the takbeer of the Ihram prayer is like the guilt of guilt from the establishment of the beginning. If the muezzin says the prayer has begun before the takbeer of the imam, he does not believe and it is permissible in speech, and knowledge of tastes and secrets does not imply ambiguity in speech, for it is upon the truth and disclosure works and the soul of man is what is in his hand. The prayer has begun, and the imam did not say the takbeer, because we know that he was arrested as a liar, and it is of no use to him here

His saying, may God s prayers and peace be upon him, that a person is in prayer as long as he waits for prayer

And we are in this country by virtue of the prayer that is expected with a thousand and a lament, and we do not doubt that those who know their movements and their stillness are in prayer and monologue. Whoever establishes it by his Lord, then it comes out of the most complete formation in which the soul has no part in it, for this is a divine prayer, not a cosmic prayer. Creating the image of prayer for him is from iqaamah, unless the resident who is the muezzin and the imam act upon their Lord in the footsteps of their annihilation from themselves. The origin of prayer may be a divine origin, but the image is not strengthened by the strength of the one because the mood of each of the two people separates from the other and the truth is only manifested according to the acceptor. Know that The servant establishes his secret before his Lord in every situation, so he is a praying person in every situation. In any of these times when the disagreement occurred between the scholars of drawings, he was correct, because the prayer has been established, for God has decided the ruling of the diligent legally from him. The prayer in residence is a speech to the limbs because they act in other than those actions that are specific to this situation and a speech to the soul, rather to everyone by leaving one state in which he is in to another state, i.e. accept it, and if you are in prayer, then it will be one of the

Those who are always in their prayers

And they guard their prayers

( Chapter rather pray in the conquest of the Imam )

[ The ruling on conquest of the imam from the legal point of view ]

The scholars differed regarding the conquest of the imam, so who says that it is opened to him, and who says that it is not opened to him and kneels when I shake him, and who says that it is not opened to him unless it is possible, and who says that it is not opened to him except in Al-Fatihah, and the author of this saying says that whoever opened it in the surah has invalidated the prayer of Al-Fatih

(Wasl al-Tabar) [The conquest of the imam from the esoteric viewpoint]

Whoever said with the first thought said it does not open to the imam, as well as whoever said about the time and whoever said with regard to breath. He intends, so he feeds the one who is praying behind him, then he feeds the one who is praying behind him, and he opens it for him if he shakes it

The Prophet, may God s prayers and peace be upon him, asked about my father when he was shaken by him telling him why you did not open up to me because Abi was a memorizer of the Qur an

So he took into account the first intention by reciting, so he wanted its completeness and the vibration of the servant in prayer from the evidence of the existence of the eye of the servant. On him, but he kneels where his Lord ended his words, that is what was made easy for him from the Qur ' an, the Almighty said, so read what is easy from the Qur ' an and he did, so no creature in prayer should have an effect attributed to him, which is the doctrine of Ali bin Abi Talib and permissibility is the doctrine of Ibn Omar

( Chapter rather join the Imam s position )

[ The sayings of the jurists in the position of the imam ]

The scholars differed regarding the position of the imam, so who said that it is permissible to be higher than the position of the congregation, and those who say that it is forbidden, and some people liked that it is easy, and our doctrine is anything that is permissible and raising the position of the imam is more preferable in order to follow it on others