( Chapter at the time of the noon prayer )

[ Prayer is obligatory at a specific time ]

The Almighty said that the prayer for the believers was written at a fixed time, i.e. obligatory at a specific time, whether it was expanded or narrow, it is specific and must be said at a fixed time. Legitimate prayer, if the time is one of the conditions for the validity of that prayer, so let the supererogatory prayers increase after repentance, and we do not make up for it because of the expiry of its time, which is a condition for its health, and the time of the person who is asleep and the time when he remembers and wakes up from his sleep. For the judge and the performer, there is no difference between them in terms of the tongue, so every one who performs the prayer has decided what he owes.

[ Differences of jurists on the end of the extended Zuhr prayer time ]

Let us say as for the time of the noon prayer, then the scholars agreed with Sharia that the time of noon, which is not permissible before it is the noon prayer, and they differed from it in two places, at the end of its expanded time and at its desired time. That proverb which is the last time of Zuhr is the beginning of the time of the afternoon prayer, and some of them say that it is the last time of Zuhr in particular, because the beginning of the time of afternoon is only the two examples, and that what is between the proverb and the two proverbs is not suitable for the Zuhr prayer. It is better for solo and groups, except in severe heat, and for those who say the beginning of the time is better in absolute terms, in isolation and in group, and free and cold.

[ The setting of the sun and the worship of the gnostics ]

Considering the equator is the standing of the esteemed servant in the subject of consideration without giving preference to what he does, i.e. with any intention intended to worship. At that time it is more likely that he will worship Him for what the Lordship deserves over slavery of the blessings upon this servant from the time of rising until the time of the equator, so he worships him thanks for this blessing. And from the sunset he watches its traces with the Maghrib prayer and the Nafl, after which I see the disappearance of twilight, so its traces disappear, so he remains in the darkness of the night, begging, weeping and supplicating, observing the stars of the night for their illumination by the light of the sun. It is still observed by mentioning that the appearance of the moon appears, and when it becomes white and the change that prevents the sight and its whiteness from obscuring the vapors of the earth, which is the natural breath, it is raised in reverence on the feet of gratitude to the point of equator, so it is still in worship. Joy and thanksgiving until they pass away, so he returns to the worship of patience, lack, and anticipation of separation, as long as he is alive, so he is between two acts of worship, and that is because

When he heard the Messenger, may God bless him and grant him peace, say, You see your Lord as you see the sun.

So consider that in his worship in his obligatory prayers and voluntary prayers, thanks and poverty, between blessing and calamity, severity and prosperity, for the believer is the one whose fear and hope are equal, so he calls his Lord for fear from the limit of zenith to twilight sunset, and in hope for the rest of his night until dawn until sunrise until the level of the sun, hoping that there will be no veil after that. This is the worship of the knowers, so understand

[ Last time for the extended noon prayer ]

As for the end of the expanded time, it is the last of the provisions of the divine name specific to that time and it is the apparent name, just as the beginning of the ephemeral is the rule of the first divine name in the manifestation of the lawful worship until the shadow of everything is like it and it is the end of time. His special worship at this time and he fulfilled it, so that if he met him, he would be like him, i.e. there is no ruling left in the divine name that is specific to him at this time, except that its effect is visible in this servant, so the rule of this divine name has expired in this servant, so he came out at the time of noon and entered the time of the afternoon, and it is the rule of the name Another difference between the two names is an illusory difference that is not divided, reasonable and nonexistent, and it is an isthmus between them

The Messenger of God, may God s prayers and peace be upon him, said in the established hadith about him, that the time for prayer does not end until the time for the next comes

I mean, in the four daily prayers, there is another evidence that if the time for dawn does not come, the time for noon does not come until the sun passes, unlike noon, afternoon, sunset, dinner and dawn, so know that.

[ Quarters of a day in time ]

The day has twenty-four hours, which is four quarters, every quarter of six hours