It is an expression of negating the primacy of what is described by it. It is impossible for the world to be eternal and its existence to be derived from its being, which is God Almighty. The other aspect of the impossible is that it is said in the world that it exists in eternity, because the rationale of eternity is the negation of primacy and the truth is what is described by it. The scientist beneficiary of existence from God is not the beneficiary of existence from God because the priority has been negated from him by being eternity, so it is impossible for the scientist to be characterized by this negative description, which is eternity, and it is not impossible to describe it. Create in the sense of create, for the verb is not eternal

[ Evidence of appreciation in eternity and in time ]

It has been established for you in predestination in eternity as it has been established for you in predestination in time and that time is an illusion that does not exist, as well as eternity is a negative description that does not exist. Time limits us from being a circumstance for us in the way we mentioned, so understand and after I knew the meaning of times, let us go back and clarify what is meant by times of worship, and from worship times are times for prayers.

( Chapter in times of prayers )

[ Specified and Unspecified Time ]

So we say the times of prayer, including specific and unspecified, so the time is not specified for remembering the forgetful and for the sleeper to wake up, for his time when they remember was forgetful, or he wakes up if he is asleep, and the appointed time is divided into two parts, a sincere part and a common part. What we have mentioned is a joining of another prayer, as it occurs at the end of the four daily prayers, and the joint is the time between the two prayers, such as Zuhr and Asr and other things, with the aforementioned disagreement.

[ Prayer is second in rank from the testimony of monotheism ]

Considering it, we said the worshiper is second in the ring from the previous one and that prayer is second in rank from the testimony of monotheism and

The Truth, Glory be to Him, has said: I have divided the prayer between me and My servant into two halves

So he made it in the state of prayer second to him in the divine division, so he said about prayer absolutely and what is restricted by obligatory and voluntary, and we have said that the time of it is specific and it is in consideration of the obligation and not specified, and it is in the consideration of voluntary

[ The knower is the owner of time ]

So the gnostic who is in constant prayer and in his soliloquy before his Lord is standing in his movements and stillness, he does not have a definite or unspecified time, rather he is the owner of the time, and he who does not have this scene is according to what his Lord reminds him of his presence with him, except that the knower is always present if he does not differentiate between times by what He finds it much more and the merit is between what is required of that attendance and what he voluntarily does from himself, so he is deficient in the whole situation because it is accompanied by permanent presence, for attendance is from conditions, not from such and such a way, for attendance from such and such a way is for the completeness of men. The faces, because he is immediately absorbed, like the unknown pleasure of a person whose cause is unknown. What distinguishes between them is the distinction and the criterion, for the names of the Almighty God differ on the hearts of the saints with the arts of knowledge with the souls and breaths, so he finds in every soul and time a knowledge that he did not have with his Lord in terms of what that soul and time give him the manifestation of that special name for him

[ The times of the gnostics in their spiritual prayers ]

And when we divided the times into the sincere and the common, then know that the time in this way is what you are in your state, anything you have in it of good and bad, knowledge and ignorance, and it is not linked. On you there is no participation in its judgment, and the common one, every name has two faces onward. Indeed, how many a scholar does not put things in their place, and how many places things in their places by virtue of agreement, not knowledge. And the likes of him were in the sincere time, so these are the times of the gnostics in their spiritual prayers, on the example of their apparent times in their physical prayers.