We have mentioned it, so know that water is the life by which the hearts live, so purity is achieved by it for every heart of ignorance. The Almighty said: And whoever was dead, then We gave him life, and We made for him a light by which he walks among the people as one who is like him in the darkness, and knowledge is like the darkness in the shadows.

[ Sea water is created from the attribute of divine wrath ]

As for the sea water in which the abnormal disagreement occurred, it is created from the nature of anger and anger, so it is repelled and distanced in the right of the one against whom is angered, and purity leads to closeness and connection. This is the cause of disagreement in the interior. He saw ablution with sea water, and to him I would go

[ Expanding the science of monotheism and adherence to Islamic literature ]

Whoever expands in the science of monotheism and does not adhere to Islamic literature, he does not become angry with God or himself, he does not see ablution with sea water, because it is created from anger, so he fears that it affects him with anger, so the attribute of anger and his condition does not give that, because monotheism prevents him from anger because in his view, there is no one who gets angry about him because of oneness He has the eye in all the actions attributed to the world, because if he had anger against him, it would not be monotheism, for the cause of anger is the action and there is no actor except God. Including the anger with which he described himself in his book, the Almighty said, And God became angry with him and cursed him, and His saying in Verse Al-A aan and the fifth is that God s wrath is upon her.

The Sunnah has come that God will become angry on the Day of Resurrection with an anger that he has never been angry like before, and he will not be angry like him after him

[ The writer is the one who is standing without a judgment, and he judges who has the judgment ]

So the one who does not get angry sees only God, so he judges his condition, and this is the place of confusion. Woe to him if he gets angry here, and woe to him if he does not get angry in the hereafter. He is justified in every situation, this world and the hereafter. Like cowardice, greed, and evil between the truth, it has its banks if it falls from the servant and is characterized by it. And for submission, there are places and places that have been legislated. The writers adhere to them at once and those who are absent from them. And for non-delivery, there are places and places that have been legislated. Ruling neither increases nor decreases

[ Anger in the soul and mercy in the heart ]

Anger is an inward characteristic in a person, and it may have an effect on the outside, or it may not be, because the situation is most and the conditions are superior to each other in oppression and dominance over those who have done them. Which of the two paths is higher and more correct? Some of us said that the anger that exists in the soul is higher, and among us are those who said that the presence of mercy in the heart and sending the rule of anger to God is higher in appearance.

[ The slave is forced to choose him ]

And there is nothing in the hand of the servant in it, but the servant is a bank, and it is according to what is established in it and repelled by it, and what is left to a person and not leaving something is an act, rather he is forced to choose if he is a believer. ?

The Messenger of God, may God s prayers and peace be upon him, says, I am only a human being, I get angry as people get angry, and I am satisfied as people are satisfied.

The hadith and we learned of it immediately and in creation, praise be to God for that

[ Living water and its natural temperament ]

And as for the ruling on the inner water without other things, which changes the water from something that is not removed from it often, then know that God Almighty has not cleansed water from something that changes with it that which does not usually separate from it, except for the water that is not separated from it. As old as the water is said, and crazy if it changes, and it is the water stored in tanks, and all the stored water changes with the length of stay. In himself, the servant asks to remove that pain that he finds in himself by the mercy of this person, whom mercy has realized on him from the creatures, the establishment of tenderness for him, and he carried that on God s mercy, so God s mercy changed in him by analogy with His mercy, so he did not have to purify himself to worship his Lord with such divine mercy, and it has changed He has the reason for that that the truth did not describe itself with tenderness in its mercy, the truth says to you here, do not make your nature the ruler of your divine life, and whoever sees ablution with hot water does not differentiate, for the truth has described itself in places as required by human nature, so everything runs one course and the first is what we mentioned first that We do not add anything to God's judgment in what he mentioned about himself

[ The science whose likeness melts in the ocean ]

As for the rule of the esoteric in a little knowledge, if misleading resemblances appear on it and affect it change, then it is not permissible for him to use that knowledge, because he is not confident in it, even if he knows that that knowledge has a direction to the truth, but it is not in its strength due to the weakness of his knowledge knowing the specification of that aspect. He consumes the resemblance, which is the knowledge that he acquires about faith from