So he does not make a mistake. He, peace be upon him, said about the scholars who know the script. Whoever agrees with his script, meaning the script of that Prophet, then he says that he has attained the truth. This is like someone who calls to God with the insight of following the Messengers. So if his statement agrees, then it does not make it knowledge with him because it is not definitive of it, even if it is knowledge in the same matter. This is the difference between these people and the one who calls to God with insight and the one who has clear proof from his Lord. So, the scholars know best about God after the angels of God, the messengers of God and His saints, then the scholars with evidence and those below them, and if the knowledge agrees with the same matter, then he is not in his own mind aware of the possible hesitation that he finds in himself. The fair person is not a believer except in what was specifically stated in the Book of God and what was reported from His Messenger in general, not in detail, except what happened to him repeatedly, and for this reason it is said to the believers, “Believe in God and His Messenger, for the ranks of creation have become clear to you in knowledge of God.” < H3 style="color: rgb(255, 0, 0);">[ The Messenger is a teacher in monotheism to the one who knows God and the one who is ignorant of Him ]

So when the Messenger comes and in front of him are those who know God and those who do not know God, and he says to everyone, “Say there is no god but God.” < /p

We knew with certainty that in that saying, may God’s prayers and peace be upon him, he is a teacher to those of the polytheists who have no knowledge of God’s monotheism, and we learned that in that saying he is also a teacher to those who know about God and His monotheism, that uttering it is obligatory, and that he is their protector from