The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing collecting the science of inspiration by one type of the types of inference and knowing the soul.
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In the Sharia, or there was a suspicion that this was permissible, and he sees it from his school of prohibition, so he says that the soul is a sign of evil, such as drinking wine between one who is permitted and forbidden, and the marriage of a stepdaughter in which the two conditions do not meet. He was judged in that matter or if the two mujtahids were judged and the two mujtahids are rewarded, and one of the mujtahids may be right in the matter, and each one of them may be wrong. What Al-Aziz s wife said in the gathering of Al-Aziz, and whether she was correct in this addition or did she not apply this is another ruling that is silent about it, rather what is for her is that she blames herself if she accepts from Satan what he commands her to do. Peace be upon him, it is invalid to adhere to this verse because of the apparent evidence and the evidence. He commanded him in himself that there is no might or power except with God and His saying, and the giving of your Lord was not prohibited, that is, forbidden. As much as its willingness, and every place adds traces to the sun and neglects its willingness, for the cooled person enjoys its heat, and the liberated body suffers with its heat, and the light in its essence is one, and each of the two people suffers with what its owner enjoys. In this and it must be, the result is only from two premises, so the face of the full person who whitens the dress will prevail, for the preparation of the dress will give the sun bleaching, and the face of the full person will give the sun blackness. From the Book of God, one eye is on the ears, so the listener understands one matter from it, or another listener does not understand that matter from it and understands from it another matter, and another understands many things from it. That is why every one of those who look at it cites a difference of opinion. The preparation of understandings, and so on in the divine manifestations, so the manifested as he is in himself one eye. From him and you did not make your mind to prepare, the person may prepare for the question and he is not ready to accept what he asked for, so if I give him instead of preventing him and he says that God is over all things and is true in that, but you neglect the arrangement of divine wisdom in the world and what the facts of things and all give him from God prevented him from giving and his giving withholding, but it remains for you to know this and that

[ The difference between inspiration and the science of inspiration and worldly knowledge ]

I knew you with the soul and that it moves the limbs by what overcomes them, either from themselves or from what you accept from the angel or the devil in what he inspires them, so the knowledge of inspiration is to know that God inspired you with what He has sanctified in yourself, but you have to look at the hands of those who inspired you and on which way that inspiration came to you from An angel or a demon and what comes out of the way of commanding and forbidding lawful, it is the worldly knowledge what is the inspiration, the knowledge of obedience is the inspiration, and the knowledge is the results of obedience to me. Animals and young children have some of their benefits and disadvantages, so it is a necessary knowledge, not an inspiration. What works produce, then God will have mercy on some of His servants by granting them a righteous deed and they will act upon it, and God will inherit from that knowledge from Himself that He did not know before that. He may be right or he may err, so what is right from it is called the knowledge of inspiration, and what errs from it is called inspiration, not knowledge, i.e., no knowledge of inspiration, and God says the truth and He guides the way.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 287 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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