Those who are disciplined with the etiquette of God that He legislated for the believers on the tongues of the Messengers, peace be upon him and

[ The believer to the believer is like a solid building .]

He, may God s prayers and peace be upon him, said, may God have mercy on him, my brother Lot.

And it is the name of the believer, so the believer is stronger than the believer, so understand

( will )

Be the age of the act, because Omar Ibn Al-Khattab, may God be pleased with him, says: Whoever deceived us in God, we deceived us to him, so beware, my brother, if you see someone deceiving you in God, and you know that he has deceived you. You are deceiving him, and he does not know that you know that, because if you act in this capacity, then you have fulfilled the matter as it is due, for you have only treated the character with which it appeared to you, and man only treats people for their characteristics, not for their notables. He is only happy with his honesty, just as he is miserable with his deception and hypocrisy, for the deceiver is a hypocrite, so do not expose him in his deception and disregard for him, and paint him in the color that he wanted you to dye him with. Generous, because the creation of faith gives treatment to the outward appearance, and the hypocrite is mean, meaning he is mean to himself, as he did not take the path of her salvation and happiness. The mirror reveals it to you Likewise, remove from your believing brother every harm that he causes to himself, for the same thing is its face and its reality

( will )

Preserve the rights of the neighbor and the neighborhood Whoever makes it from injustice, which is the tendency to falsehood and injustice in custom, then he is like someone who is called a stung sound in the opposite, and in this, the right of the neighborhood prevailed. So how about the believer, for the right of the neighbor is only on the neighbor, and what I narrated about that on the authority of some of our sheikhs was astonishing. He mentioned the virtues of some of the Bedouins that locusts descended in the yard of his house, so the Bedouins came out to him to kill them and eat them. So the owner of the house said to them, What do you want? They said to him: We want to kill your neighbor they want locusts. He said to them after you named him. My neighbor, by God, I will not leave you a way to him, and he has taken his sword away from him, taking into account the right of the neighbourhood. This is as Malik bin Anas was asked about eating sea pigs, and he said, It is forbidden. He was told that it is a fish from the sea animal that God allowed us to eat. Malik said to them: You called it a pig. in the thickness of the Sea, so abandon what God has forbidden, and he forbade you from the harm of the neighbor, and he deserted his harm and pushed with what is better, so if he is among you and between him, an enmity, as if he is a guardian, and he is not.

As we have narrated from the news about the reason for the revelation of this verse, that a Bedouin came to the Messenger of God, may God s prayers and peace be upon him, from among the polytheists from the sober Arabs, and he had heard that God had revealed to him a Qur an that he was unable to oppose, so he said to him, O Messenger of God, is what was revealed to him?