from all of his women

Because of a divine, spiritual affinity that tied him to it without any other, despite the fact that he loves women, so we have mentioned from the one pillar what is sufficient for him who understands

As for the second pillar of the house of temptation, which is the prerogative, which is expressed as leadership

He says in it the group that has no knowledge of them the last thing that comes out of the hearts of the righteous is the love of leadership, so those who know from the owners of this saying do not say that according to what the common people of the path understand from them, but that is on what we explain from the purpose of perfection from the people of God with this and that in the human soul there are matters God has hidden many things in him, and he is the one who brings out what is hidden in the heavens and the earth, and He knows what you conceal and what you reveal, i.e. what is apparent from you and what is hidden from you that you do not know in you. From him the doctor of the disease what the sick does not know from himself, so is what God has hidden in the souls of creation, do you not see it

He, may God bless him and grant him peace, says, He who knows himself knows his Lord.

And not everyone knows himself even though his soul is the same and nothing else, so the truth continues to come out to man from himself what he has hidden in it, so he witnesses it and knows from himself at that what he did not know before that. Leadership is with a love other than the love of the common people for it, for they love it because they are what God said about them that He heard them and their sight and mentioned all their powers and members. The presidency is established for him, and I do not like the king in his possession, because his kingship is confirmed to him as a king. This is another meaning. What comes out of the hearts of the righteous is the love of leadership for them, so they see it and witness it with taste, not that it comes out of their hearts, so they do not like leadership, for if they do not love it, what they know about it in taste, and it is the image that God created them in

His saying, may God s prayers and peace be upon him, that God created Adam in his image

In some of the interpretations of this news and its possibilities, then know that. Lord, there is no servant, for Him is the assembly, and for the right is singularity

(And as for the third pillar), which is money

Money is not called by this name except because it is inclined to it, of course, so God tested His servants with it, as He made facilitating some things with His presence and attached hearts to the love and veneration of the owner of money, even if he was miserly. To them in himself, and he does not find in himself sufficiency or contentment with what he has, so he asks for an increase from what is in his hand. The gnostics looked at divine matters, including the Almighty s saying, And lend to God a goodly loan. He only spoke to the owners of the grandmother, and they loved the money to be among the people of this discourse. God Adam said, Why did I create with my own hands? Who gives him the loan for his question? The loan is more complete in the pleasure of honor than he who created it with his own hand. If it were not for money, they would not have heard, nor would they have been worthy of this divine discourse, nor would they have obtained the loan. The Divine Communion, for that pervades the connection with God, so God tested them with money, then tested them by asking from Him, and the truth itself revealed the status of the questioners of His servants, the people of need, the people of wealth and money among them, by His saying in

The hadeeth advanced in this section, O my servant, I asked you, but you did not feed me, and I asked you for water, and you did not give me water

For them, with this view, the love of money was a trial dedicated to such a person. As for the trial of a boy, because he was the secret of his father and a piece of his liver and attached things to him, then his love for the thing itself was the love of the thing itself, and there is nothing more beloved to the thing than himself, so God tested him by himself in an external form that he called a son to see. Does looking at him prevent him from what the right has cost him to establish rights over him?

The Messenger of God, may God s prayers and peace be upon him, says regarding the right of his daughter Fatima, and her position in his heart is a position that is not unknown. If Fatima, the daughter of Muhammad, stole, her hand would be cut off.

Umar bin Al-Khattab flogged his son for fornication, and he died, and his soul was good with that

Ma iz was serious with himself and the woman in establishing the hadd punishment for them, which would damage their souls, and the Messenger of God, may God s prayers and peace be upon him, said in their repentance: What repentance is greater than if she seriously sacrificed herself?

Existence by establishing the hated right