The Meccan Revelations: al-Futuhat al-Makkiyya

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On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book.
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It is nothing but your trial, that is, your test, with which you lead astray whomever you will, that is, your confusion, and you guide with it whomever you will, i.e., showing him the way of his salvation therein.

(And the greatest of temptations) Women, money, children, and prestige

These four, if God afflicts with them one of His servants or one of them, and in them takes the place of truth in setting them up for him and returns to God in them and does not stand with them from where He appointed them and takes them as a divine blessing that God has bestowed upon him, so they are returned to Him the Most High and establish him in the position of the right of thanksgiving that

God commanded His Prophet, peace be upon him, Moses to do so, and he said to him, O Moses, thank me with due gratitude. Moses said, Lord, and what is the right of gratitude. He said to him, O Moses, if you see the blessing from me, then that is the right of gratitude. Ibn Majah mentioned it in his Sunan on the authority of the Messenger of God, may God s prayers and peace be upon him.

And the

When God forgave his Prophet Muhammad, may God s prayers and peace be upon him, his previous and future sins, and gave him glad tidings of that by saying, May God forgive you for your previous and future sins. He rose until his feet were swollen, thanking God Almighty for that. Kindness to himself, may God s prayers and peace be upon him, said: I will not be a thankful servant. And that is when he heard God saying that God loves the thankful.

If he does not stand in the position of thankfulness for the benefactor, then he misses from God this special love for this station, which is not attained by God except thanksgiving, for God says and few of My servants are thankful, and if he misses it, he misses what he has of knowledge of God, transfiguration, and the special bliss of him in the abode of dignity and heavy vision on the day of the greatest falsehood. Every divine love has a special attribute of knowledge, glory, bliss, and a status that must be distinguished by the possessor of that attribute from others.

( As for the trial of women )

So the image of his return to God in their love is that he sees that everyone loved one another and yearned for him, so he loved nothing but himself, because the woman was originally created from the man from his short rib, so he brings her down from himself the position of the image that God created the perfect human on, and it is the image of the truth, so he made the truth his manifestation. It is a manifestation of the beholder, so the beholder does not see in that image except himself, so if he sees in this woman himself, his love for her intensifies and inclined to her because she is his image, and it has become clear to you that his image is the image of the truth that he created on it, so he saw nothing but the truth, but with a lust for love and pleasure and a connection in which the annihilation of truth with true love and its acceptance. In His Essence is the opposite of homosexuality, and that is why He perished in it. There is no part of it except that He is in it, and love has flowed through all its parts, so all of it is attached to it. Therefore, in His likeness He perished in total annihilation, unlike His love other than Him, so he united with His Beloved until he said

I am the one I love and the one I love

And the other said in this regard, I am God. If you love someone like you, this love will return you to God. What I love the world's notables in the absence of the world is only because those objects are the subject of emotion, so when he turned to them from being a disciple, he said to her, "Be", and it was. There is no name left for God except that the servant has risen in it in his image and condition, even if he does not know the result of that name, and he is the one who

In it the Messenger of God, may God s prayers and peace be upon him, said in his supplication with the names of God, or you preserved him in the knowledge of your unseen, or you taught him to one of your creation.

It means from his names that he knows his own eyes until he separates him from others in knowledge, for many things are in the person in the form and the situation and he is not aware of them, and God knows from him that that is in him. His love for her, and as for his attachment to a special woman in this and not others, and if these facts that we mentioned are valid in every woman, this is for a spiritual occasion between these two people in the origin of their upbringing, natural mood and spiritual outlook. It will disappear like the love of the Prophet, may God s prayers and peace be upon him, Aisha, for he loved her more than all his women and his love for Abu Bakr as well, and he is her father. In the world without a person, everyone present with him has a loved one and is occupied with him. However, there must be a special inclination for some people for a special occasion with this release. It is imperative that the emergence of the world is given in its singularity. This must be restricted. The launch is like

The saying of the Prophet, may God s prayers and peace be upon him, three women from your world have been made dear to me, and a woman is not singled out by a woman.

And like restriction

What was narrated of his love for Aisha more?


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Page 454 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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