And he would like if the fatwa is with Umar and he is normal with Khaled, or Khaled criticizes him and Zaid praised him for the fatwa and generous manners, and if he did not return Khaled, his guardian and loved him, Khaled praised him and Zaid blamed him. He was in a position that would satisfy the two opponents. The boy should leave his own whims and return to his Creator, who is his master and master, and he says, I am a slave. With his master according to what he is limited to, and he acts in what is drawn up for him, and does not care, in accordance with the purposes of the world or in contravention of them. So he stood up for him in honor and took the signature of his master and with the signature verbally. So the slaves explained to him what the master had ordered him to disclose to them with, and that is the established law, and the signature is the revealed book called the Qur an, and the messenger is Gabriel, peace be upon him, and the gatekeeper to which the royal messenger arrives from God by signing and verbally is the prophet the evangelist Muhammad The Prophet, may God s prayers and peace be upon him, or any prophet who was among the prophets at the time of their mission, so the slaves adhered to the ceremony of their master, which was guaranteed by his signature and which was brought forth by word of mouth, so they had neither king nor management in their souls.

[ The boy is standing at his master's ceremony ]

Whoever stood at the limits of his master and complied with his decrees and did not contradict him in anything of what he brought him according to what was drawn for him without an increase in analogy or opinion or decrease by interpretation, then he treats his kind of people with what he ordered to deal with them from the believer, the unbeliever, the disobedient and the hypocrite, and then only these four types Each of these categories is divided into layers, so the believer is obedient, disobedient, guardian, prophet, messenger, king, animal, plant, mineral, and the unbeliever among him is a polytheist and is not a polytheist, and the hypocrite from him is externally less than the level of the infidel, for the hypocrite has the lowest level of fire, and the unbeliever has the highest and the lowest, and the disobedient is deficient in appearance from the level of the obedient believer. As far as his disobedience, this one who stands at the ceremony of his master is the young man, so every human being must be a companion to an older or younger than him or equivalent to him, either in age or in rank or both. And the boy is the one who prefers the equivalent in age or in knowledge, and I do not mean by my saying in knowledge except rank, so we brought knowledge to his honor, for the king may be young in age, young in knowledge, and a person from his flock is old in age and great in knowledge. Of great reverence and honor of knowledge The king is tempted by that, and if he does not, then the king will be a bad queen, so the boy should know the honor of the rank that is the sultanate, and that he is God s representative in his servants and his successor in his country, so he treats those whom God has established in his country, even if the truth is not brought to his hand with what is necessary for the rank of hearing and obedience in the activator and the compulsor to some extent. His master has drawn for him and what God has established that authority in him of praiseworthy or blameworthy morals in injustice and justice, so the young man should fulfill the ruler his right that God has obligated him on him and not ask him for his right that God made him before the Sultan, which he has to forgive him in if he prevents him from him a fatwa He has mercy on him and out of respect for his rank, as he has the right to ask him for it on the Day of Resurrection. A young man is one who has no opponent, because what he has to do and what he has to leave, he has no opponent. The young man is one from whom no movement comes in vain in one sentence. The meaning of this is that God heard him say, and what We created the heaven and the earth and what is between them is void. And this movement that comes from the young man from what is between them, as well as the movement of every move that God created between heaven and earth, so it is not in vain, for the Creator is wise. Nor His touch, his hearing, his sight, or his inwardness, so that every soul knows in it and what he should and what his master has judged about it, and the like of this is not in vain. The scholar, if it is opened to him with knowledge in the wisdom in it, then he will reprimand him, and he is a caretaker.

[ Boys and irrelevance ]

And this is only for young people who have power, who rule over the natures of souls and habits, and there is nothing in this position of this sect except for the blameworthy, for God has appointed them over their souls and supported them with a spirit from Him over them, so they have the complete conjugation, the previous word and the prevailing judgment.